Come Follow Me: Scriptural Insights - Alma 36-38

For this week, the Come Follow Me topic is Alma 36–38. These chapters include Alma's counsel to his sons, especially his powerful testimony and conversion story.

Here are some key insights -

Alma 36 -

Alma recounts his conversion story to his son Helaman, focusing on the anguish he felt because of his sins and his joy through the Atonement of Jesus Christ.

He emphasizes the importance of remembering God's mercy and the joy that comes from repentance.

Alma 37 -

Alma instructs Helaman on the sacred records and their importance in preserving the knowledge of God and His works.

He teaches about the Liahona and the importance of small and simple things leading to great outcomes with faith and diligence.

Alma 38 -

Alma speaks to his son Shiblon, praising him for his steadiness and faithfulness.

He encourages Shiblon to continue in humility, patience, and diligence, warning against pride.

Discussion Points -

  1. How can we more fully remember God's mercy in our lives?
  2. Why are small and simple things so important in our spiritual growth?
  3. How can Alma's conversion story inspire our own repentance process?
  4. For a deeper study, you can view the full Come Follow Me lesson here: Come Follow Me—Alma 36-38.
Though-provoking Questions
That might be helpful in studying Alma 36-38, along with corresponding verses to inspire your study and meditation -

Alma 36 -
  1. How can remembering your own spiritual experiences strengthen your faith?
    • Alma 36:20 - "And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!"
  2. Why is it important to impart to others the lessons we've learned from our mistakes and successes?
    • Alma 36:24 - "Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance;..."
  3. What role does the Atonement of Jesus Christ play in your daily life?
    • Alma 36:17-18 - "And it came to pass that as I was thus racked with torment... I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ... I cried within my heart: O Jesus, thou Son of God, have mercy on me..."
Alma 37 -
  1. What small and simple things can I focus on to bring about great changes in my life?
    • Alma 37:6 - "Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass;..."
  2. How can sacred records (scriptures) guide and protect us in our daily lives?
    • Alma 37:44 - "For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass..."
  3. What does it mean to “counsel with the Lord in all thy doings”?
    • Alma 37:37 - "Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God..."
Alma 38 -
  1. In what ways can you display courage and patience in the face of trials?
    • Alma 38:4 - "And now, my son, Shiblon, I have somewhat more to say unto thee than what I said unto thy brother; for behold, have ye not observed the steadiness of thy brother, his faithfulness, and his diligence in keeping the commandments of God?..."
  2. How do pride and humility impact our ability to receive divine guidance?
    • Alma 38:11 - "See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength."
  3. Why is it important to “bridle all your passions”?
    • Alma 38:12 - "Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness."
  4. What does it mean to be “diligent in keeping the commandments of God”?
    • Alma 38:10 - "And now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things."
Top 10 Fun Fact for this week's Come Follow Me
  • Chiasmus Masterpiece
Did you know that Alma 36 is an excellent example of chiasmus, a literary structure where elements are mirrored around a central point?

Chiasmus or Chiasm is one of the Hebraisms that was included in the Book of Mormon in which Joseph Smith didn't even think any of it exist. It's one of the ways the writer wants to point out the meaning of the subject of his message. The fascinating part is that this central point is Alma's testimony of Jesus Christ and His atonement, showcasing how the structure itself emphasizes Christ as the cornerstone of Alma's redemption and message.

Chiasmus adds an extra layer of meaning and beauty to Alma's powerful testimony. Alma 36 is famously known for its chiasmus, a literary structure where ideas are mirrored. I'll add a short example from the New Testament to help you understand how the structure was composed -

The light of the 
body is the 
eye: if therefore thine 
eye be single, thy whole 
body shall be full of 
light.

Here's how it was constructed -

A - light
   B -- body
      C --- eye
      C --- eye
   B -- body
A - light

Have you seen the pattern? Try to imagine that in the whole chapter of the Book of Mormon Specifically in Alma 36 where Joseph Smith jr. never knew Hebraisms like Chiasmus or inverted parallelism that was only discovered later by John W. Welch in 1967 while he was serving a mission in Germany. I'll add more references in the links below for a detailed study.

The central focus of the chiasmus is Alma's testimony of Jesus Christ. Here's the complete structure of the Chiasmus in Alma 36 composed as the whole Chapter.
Other fun facts about below -
  • Conversion Story: Alma 36 recounts Alma the Younger’s dramatic conversion after being visited by an angel. His transformation shows the power of repentance and the Atonement of Jesus Christ.
  • Father-Son Counsel: Alma 36–38 contains Alma the Younger's heartfelt counsel to his sons Helaman and Shiblon, underscoring the importance of following the Savior and living righteously.
  • Word of God Importance: In Alma 37, Alma emphasizes the importance of the scriptures, instructing Helaman to preserve the sacred records, which would bless future generations.
  • Liahona Lessons: Alma uses the story of the Liahona, a sacred compass that guided Lehi’s family, as a symbol of how faith and obedience can guide us through life.
  • Stones of Light: Alma alludes to the stones or "interpreters" that were prepared to help with translation of the sacred records, which ties back to the stones used by the brother of Jared (Ether 3).
  • Focus on Jesus Christ: Alma consistently centers his teachings on Jesus Christ, urging his sons to trust in His power and love over everything else.
  • Faith and Strength: Alma blesses his son Shiblon for his faithfulness and patience in afflictions, reinforcing the value of steadfastness in adversity.
  • Warnings and Encouragement: Alma 38 includes instructions to avoid pride and boasting, urging his sons to be humble and faithful in their duties.
  • Foreshadowing: Alma's counsel and prophesied blessings to Helaman and Shiblon in these chapters foreshadow their future roles in Nephite leadership and their impacts on the community.
Okay, so I promised to post a link, it was a joke sorry 🤣, Just kidding. Okay so below are some of links that I studied for sometime and some about a year ago or more, but it's helpful. I won't include some Parallelism that I collected before which is in this blog page. If you want to check it out, you can go ahead and find it 🤣.
See also -

To Act or To Be Acted Upon: A Scriptural Insight

Choose One!

To Act or To Be Acted Upon
A Scriptural Insight
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Come Follow Me: Scriptural Insights - Alma 32-35


This week's Come Follow Me topic is Alma 32–35. These chapters are packed with inspiring lessons and teachings. Here’s a quick breakdown and some key scriptural verses:

Alma 32
Verse 21: "And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true."
Verse 27: "But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words."

Alma 33

Verse 11: "And thou didst hear me because of mine afflictions and my sincerity; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine afflictions, for in thee is my joy; for thou hast turned thy judgments away from me, because of thy Son."

Alma 34

Verse 32: "For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."
Verse 41: "But that ye have patience, and bear with those afflictions with a firm hope that ye shall one day rest from all your afflictions."

Alma 35

This chapter highlights the contention and challenges faced by the followers of Christ.

Dive deeper into these chapters to truly appreciate the messages they contain. Here’s the Link.

Questions for Personal and Teaching Lessons.
Supported verses were provided to help you assist on your study and might be for teachings.

These questions and verses will hopefully inspire deeper reflection and strengthen your study of these chapters.

  1. What is the definition of faith according to Alma 32:21?
    • "And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true."
  2. How can a desire to believe help us develop faith as mentioned in Alma 32:27?
    • "But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words."
  3. In Alma 32:41-42, what are the stages of nurturing faith compared to?
    • "But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life."
  4. How does Alma 33:11 teach us about the impact of sincere prayer?
    • "And thou didst hear me because of mine afflictions and my sincerity; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine afflictions, for in thee is my joy; for thou hast turned thy judgments away from me, because of thy Son."
  5. What assurance do we have about the mercy of God from Alma 33:16?
    • "Thou art merciful, O God, for thou hast heard my prayer, even when I was in the wilderness; yea, thou wast merciful when I prayed concerning those who were mine enemies, and thou didst turn them to me."
  6. Why is this life described as the time to prepare to meet God in Alma 34:32?
    • "For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors."
  7. What does Alma 34:41 teach about enduring afflictions?
    • "But that ye have patience, and bear with those afflictions with a firm hope that ye shall one day rest from all your afflictions."
  8. How does Alma 32:37-38 describe the process of faith growing in our hearts?
    • "And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. ... If ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out."
  9. According to Alma 34:17, how often should we call upon God?
    • "Therefore may God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you."
  10. What does Alma 34:27 say about praying for others?
    • "Yea, and when ye do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you."
  11. How does Alma 32:42 describe the fruits of nourished faith?
    • "And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst."
  12. What does Alma 32:28 compare the word of God to, and how should we treat it?
    • "Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me."
  13. According to Alma 33:4, how can remembering past mercies of God bolster our faith?
    • "O God, when I did cry unto thee in my field, thou didst hear me; and in the wilderness thou didst hear me; and in the silent city thou didst hear me; and in the silent city thou didst hear my prayer."
  14. What does Alma 34:11 introduce about the need for an infinite atonement?
    • "Therefore, there can be nothing which is short of an infinite atonement which will suffice for the sins of the world."
  15. How are we encouraged to look forward with an eye of faith according to Alma 32:40?
    • "And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life."
  16. What does Alma 34:39 counsel us regarding temptation?
    • "Yea, and I also exhort you, my brethren, that ye be watchful unto prayer continually, that ye may not be led away by the temptations of the devil, that he may not overpower you, that ye may not become his subjects at the last day; for behold, he rewardeth you no good thing."
  17. How does Alma 34:35 warn against procrastinating repentance?
    • "For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked."
  18. What does Alma 34:28 say about the importance of charity in prayer?
    • "And now behold, my beloved brethren, I say unto you, do not suppose that this is all; for after ye have done all these things, if ye turn away the needy, and the naked, and visit not the sick and afflicted, and impart of your substance, if ye have, to those who stand in need—I say unto you, if ye do not any of these things, behold, your prayer is vain, and availeth you nothing, and ye are as hypocrites who do deny the faith."
  19. What encouragement does Alma 32:30 give about the word of God growing within us?
    • "But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life."
  20. What role does Jesus Christ play in our salvation according to Alma 34:15?
    • "And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance."
Conference Messages
Here are 10 General Conference messages that align with insights from Alma 32–35, focusing on faith, prayer, mercy, and salvation.
I highly encourage you to take time reading these messages to gain deeper understanding and inspiration. These are just suggestions, so there's no need to take them all in one sitting. Always remember to allow the Holy Ghost to lead and teach you. The Spirit is the best guide for understanding what you need to learn and apply in your life.

  • "Peacemakers Needed" - President Russell M. Nelson, April 2023
    • Discusses the importance of emotional control, civility, and respect, echoing themes of humility and charity found in Alma 32.
  • "The Love of God" - Elder D. Todd Christofferson, October 202
    • Emphasizes God's love and mercy, aligning with the teachings about God's mercy and the invitation to come unto Him (Alma 34:15-17).
  • "Becoming More in Christ: The Parable of the Slope" - Elder Clark G. Gilbert, October 2021
    • Uses a parable to illustrate growth in Christ, relating to the progression of faith described in Alma 32:28-43.
  • "Christ Is Risen; Faith in Him Will Move Mountains" - President Russell M. Nelson, April 2021
    • Encourages faith in Jesus Christ to overcome challenges, paralleling Alma's teachings on faith as a seed (Alma 32:21).
  • "Do Justly, Love Mercy, and Walk Humbly with God" - Elder Dale G. Renlund, April 2020
    • Focuses on justice, mercy, and humility, mirroring Amulek's teachings on prayer and mercy in Alma 34:17-27.
  • "Come Follow Me" - Elder Jeffrey R. Holland, April 2019
    • Urges members to follow Christ's example, resonating with Alma's call to plant the word of God in our hearts (Alma 33:22-23).
  • "Your Great Adventure" - Elder Dieter F. Uchtdorf, October 2019
    • Describes faith as a principle of action and power, aligning with Alma's analogy of faith as a seed (Alma 32:37-42).
  • "Hear Him" - President Russell M. Nelson, April 2020
    • Encourages listening to the Savior's voice, akin to the exhortation to call upon God in prayer (Alma 34:17-27).
  • "Divine Discontent" - Sister Michelle D. Craig, October 2018
    • Talks about righteous efforts to improve and grow, reflecting the journey of nurturing faith (Alma 32:27-28).
  • "Lift Up Your Head and Rejoice" - Elder M. Joseph Brough, October 2018
    • Counsels on finding joy in trials, touching on overcoming afflictions through faith as discussed in Alma 34:39-41.
Other Academic Perspective
Some academic Perspective that you want to learn about. Just go on with the text and search to see the rest of the Topic.

When looking at Alma 32–35 from an academic perspective, scholars often examine the text within the larger context of ancient scripture and its literary, historical, and cultural elements. Here are a few academic insights:

Alma 32
  • Faith as a Seed
    • Symbolism: Scholars note that the imagery of planting a seed reflects agrarian societies' experiences. This metaphor is common in ancient texts to represent growth and transformation.
    • Comparative Analysis: Faith development through a nurturing process is similar to teachings in other religious traditions, emphasizing patience and continual effort.
  • Themes of Faith and Knowledge
    • Philosophical Implications: The chapter delves into epistemology, exploring how faith transforms into knowledge. This can be compared to philosophical discussions on belief and evidence.
Alma 33
  • Zenos and Zenock
    • Textual Sources: Scholars are intrigued by these prophets, who aren't mentioned in the Old Testament. The Book of Mormon references them to highlight God's merciful nature and prayer.
    • Intertextuality: This use of "lost" scripture suggests the Book of Mormon’s effort to show continuity with ancient Israelite traditions.
  • Prayer and Worship
    • Anthropological View: The universality of prayer and worship practices offers insights into communal religious experiences and their significance in different cultures.
Alma 34
  • Atonement:
    • Theological Debate: Amulek's teachings on the Atonement invite comparison with various atonement theories in Christian theology, such as ransom, satisfaction, and moral influence.
    • Linguistic Analysis: The term "infinite and eternal sacrifice" can be broken down linguistically to understand its doctrinal implications better.
Alma 35
  • Persecution and Social Dynamics
    • Historical Context: This chapter’s depiction of social conflict and religious persecution can be analyzed in light of historical precedents of religious strife.
    • Sociological Perspective: The reaction of the people and the ensuing migration highlight issues of identity, community, and resilience.
Suggested Approach
  • Comparing Biblical Texts: Reviewing corresponding Biblical passages and their scholarly annotations can enrich understanding.
  • Ancient Near Eastern Culture: Studying the broader cultural context of the Ancient Near East where these ideas may have originated.
  • Evolving Religious Practices: Analyzing how religious practices and beliefs evolve over time within Israelite and Christian traditions.
These academic perspectives provide additional layers of understanding, enrich personal study, and help situate the Book of Mormon within a broader scholarly discourse. This is only an additional insight for personal study, if you want to use it in teachings, be sure to collect the right informations and approach to teach effectively.
See also -

Conclusion with Eliza Lino Abaya on the Subject "Abraham and Hagar"

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The Practice of Polygamy in Latter-day Saint History


Polygamy is a topic often used by critics to challenge the Church. To provide clarity, I’ve compiled an article detailing why the Church practiced polygamy and why it eventually ceased. This article will be a living document, updated periodically with new quotes, insights, and commentaries to ensure a fuller understanding of this complex issue. My goal is to offer accurate and thoughtful context, addressing both historical and doctrinal aspects. Below, you'll find the information gathered so far. Please check back regularly as I will continually add more content to enhance learning and understanding on this topic.Polygamy, or plural marriage, is a practice that has been a part of Latter-day Saint history, though it is not practiced by the Church today. Understanding its role in the history and doctrine of the Church of Jesus Christ of Latter-day Saints involves examining scripture, prophetic teachings, and historical context.

Scriptural Foundations
The practice of plural marriage is mentioned in several scriptural texts. In the Old Testament, several prophets and patriarchs, such as Abraham, Jacob, and David, practiced polygamy. In Doctrine and Covenants 132, Joseph Smith received a revelation that detailed the principle of plural marriage. Verses 1-4 introduce the topic where the Lord says:

"Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob... as touching the principle and doctrine of their having many wives and concubines—Behold, and lo, I am the Lord thy God, and will answer thee as touching this matter."

This revelation provided the theological basis for the practice of polygamy among early Latter-day Saints. Joseph Smith's introduction of plural marriage was seen as a restoration of an ancient principle that required faith and obedience.

Historical Context
Polygamy was practiced by a portion of the members of the Church from the 1840s until it was officially ended in 1890 with the Manifesto issued by President Wilford Woodruff. The Manifesto declared the end of new plural marriages, stating:

"Inasmuch as laws have been enacted by Congress which prohibit plural marriages... I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise."

This statement, found in Official Declaration—1, marked a significant shift, acknowledging the legal and social challenges that were arising from the practice.

Modern Teachings and Conference Messages
In contemporary times, Church leaders affirm the principle that monogamy is the Lord's standing law of marriage. During the October 2004 General Conference, Elder Dallin H. Oaks stated:

"We proclaim that monogamy is God’s standard for marriage unless He declares otherwise, which He did through His prophet Joseph Smith."

This statement reaffirms that while polygamy was practiced in the past due to specific divine commandment, it is not part of current Church practice or policy.

President Gordon B. Hinckley also addressed the issue in the October 1998 General Conference:

"This Church has nothing whatever to do with those practicing polygamy. They are not members of this Church. Most of them have never been members. They are in violation of the civil law. They know they are in violation of the law."

To Sum Up 
Polygamy played a significant role in the early history of the Church of Jesus Christ of Latter-day Saints, rooted in scriptural revelation and demonstrated by early prophetic leadership. However, the practice was officially discontinued over a century ago, and the LDS Church upholds monogamy as the standard form of marriage today. Understanding this historical context and doctrinal foundation helps clarify why polygamy was once practiced and why it is no longer a part of the Church's principles.

The Church's teachings affirm that adherence to current prophetic counsel and scriptural commandments is essential. This adaptability and willingness to follow God's direction through His prophets remain central to the faith and practice of Latter-day Saints today.

Links to consider

Angelic Visitations: A Heavenly Interaction

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No such thing as Godhead - Eliza Lino Abaya (Part 2)

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Conversation with Eliza Lino Abaya about Abraham in his Plural Wives

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No such thing as Godhead - Eliza Lino Abaya

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Was Hagar recognized as wife of Abraham? ft. Eliza Lino Abaya

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Soft as Your Touch

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Bulawen Branch - July 21, 2024

After our sacrament and Sunday School class in the Bulawen Branch, we had a productive and enjoyable day. We started by cleaning the chapel and the other rooms we used throughout the day. It felt great to work together to keep our meetinghouse neat and welcoming.
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Helping Our Younger Generations

This is actually some of the Outlines that I collected during my speech this day. I included it in this blog for some future references. It might be updated for some clarifications and additional insights.

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General Question about Temple Building and Membership requirements.

Urdaneta Philippines Temple

What's specific requirements needed to build a temple in a place?

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Polygamy = Murder? By Edson Robis Rase

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Come Follow Me: Scriptural Insights - Alma 30-31

All Things Denote There Is a God (Alma and Korihor), by Walter Rane

This week's Come, Follow Me topic focuses on Alma 30-31. Here's a little insight into these chapters:
Alma 30

This chapter primarily deals with the account of Korihor, an anti-Christ who preaches against the church and denies Christ. Alma confronts him, and through their interaction, we learn about the power of faith and testimony. Eventually, Korihor is struck dumb as a sign of God's power.
Alma 31

In this chapter, Alma and his companions head to the land of the Zoramites to preach to them. They encounter a group that has strayed from the faith and are worshiping in strange ways. Alma prays fervently for success in their missionary efforts, illustrating the importance of prayer and reliance on the Lord in missionary work.

Key Themes:
  • The dangers of anti-Christ philosophies.
  • The power of faith and testimony.
  • The importance of prayer and sincerity in worship.
  • The significance of confronting false teachings with truth and love.
For more detailed study, including questions and additional insights, you can check out the full lesson in the manual here: https://www.churchofjesuschrist.org/study/manual/come-follow-me-for-home-and-church-book-of-mormon-2024/29?lang=eng

Here are discussion questions that can help dive deeper into Alma 30-31. Note: you don't need to take everything as a whole lessons which might be on different cases and level. Just take some of it and let the Holy Ghost teach you how to do it.

Alma 30 (Korihor's Story):
  1. Why do you think Korihor denies the existence of Christ?
  2. How does Alma refute Korihor's arguments?
  3. What role does faith play in Alma's confrontation with Korihor?
  4. How does Korihor's story illustrate the consequences of leading others away from the truth?
  5. What can we learn from Alma's patience and persistence in dealing with Korihor?
  6. How do Korihor's arguments compare to modern-day secular arguments against faith?
  7. Why do you think the Lord allowed Korihor to be struck dumb?
  8. How did the people react to Korihor's punishment?
  9. What does this chapter teach us about the power of God versus the power of man?
  10. How can we guard against philosophies that lead us away from the truth?
Alma 31 (Mission to the Zoramites):
  1. What was unusual about the worship practices of the Zoramites?
  2. How did Alma prepare himself and his companions to preach to the Zoramites?
  3. What does Alma's prayer teach us about sincere prayer?
  4. How do Alma and his companions demonstrate faith and diligence?
  5. How does the Zoramite faith contrast with true worship?
  6. Why is it important to understand the culture and beliefs of those we are trying to teach?
  7. What lessons can we learn from Alma's prayer in Alma 31:26-35?
  8. How did Alma's prayer affect the missionary work among the Zoramites?
  9. What can we learn from Alma's example of humility and reliance on the Lord?
  10. How do we recognize and combat false teachings in our own lives?
General Discussions:
  1. How can we strengthen our own testimony in the face of opposition?
    • Alma 31:5 teaches that the word of God has a powerful effect on the minds of the people more than anything else. Regular scripture study, prayer, and living the gospel can fortify our testimonies against opposition.
  2. What strategies can we use to help those who have strayed from the faith? 
    • Alma 31:34-35 shows Alma’s example of offering prayers for those who have strayed, asking the Lord to touch their hearts. We can similarly pray for them, show love and understanding, and invite them back to partake of the gospel's blessings.
  3. How can we be more effective in our daily missionary efforts?
    • Alma 30:34 and Alma 31:5 emphasize the importance of sharing our personal testimony and knowledge of the scriptures. Being genuine in our testimony and living gospel principles can make our missionary efforts more effective.
  4. Why is it important to address false teachings directly, but with love?
    • In Alma 30:44, Alma confronts Korihor with patience and reasoned arguments, but ultimately with love. Addressing false teachings directly, but kindly, helps maintain the spirit of love and invites the Holy Ghost to guide communication.
  5. How does prayer influence our ability to serve and teach others?
    • Alma 31:38 highlights the power of prayer, where Alma and his brethren were strengthened in their afflictions and filled with joy. Prayer opens the door for divine assistance in our efforts to serve and teach.
  6. What role does the Spirit play in discerning and confronting false teachings?
    • Alma 30:42-44 shows that Alma was guided by the Spirit in discerning Korihor's false teachings. The Holy Ghost provides spiritual insight and strength in confronting deception.
  7. How can we help our children and youth recognize and reject false philosophies?
    • Alma 31:5 again is instructive—it underscores the importance of teaching the gospel. Consistent family scripture study, FHE, and open discussions about gospel principles and modern-day challenges can help children and youth discern truth from error.
  8. What are some modern-day examples of anti-Christ philosophies?
    • Drawing parallels from Alma 30, anti-Christ philosophies today might include materialism, moral relativism, and secular humanism. These philosophies challenge faith and divine principles by placing human wisdom above divine counsel.
  9. How can we build a stronger foundation of faith to withstand challenges to our beliefs?
    • Alma 30:34 encourages us to stand on our testimony and the word of God. Engaging in regular spiritual habits such as prayer, scripture study, and partaking of the sacrament helps build a firm foundation.
  10. How do we balance teaching the truth with respecting others' agency?
    • Alma 30:7-9 shows that the Nephites respected individuals' agency, as long as their beliefs did not infringe upon others’ rights. Teaching the gospel with love and respect for others' choices is crucial while upholding our commitment to share truth.
Deep-Dive Questions: Scriptural Mastery 
  1. What is the significance of the Zoramites' form of worship in the context of the Book of Mormon?
  2. How does Alma's experience with Korihor prepare him for his mission to the Zoramites?
  3. What are some similarities and differences between Korihor and the Zoramites?
  4. How does Alma's leadership style influence his missionary companions?
  5. Why is it important to address both the intellectual and spiritual aspects of faith?
  6. How can we apply the lessons from these chapters in our personal lives?
  7. What does this section teach us about the nature of apostasy?
  8. How can we help those who have been influenced by false teachings return to the faith?
  9. What role does prayer play in overcoming personal and collective challenges?
  10. How can we develop a more effective personal study of the scriptures?
Application to Modern Life: Paraphrase Answers, personal or self Explanation.
  1. How do we respond to public figures or media that deny Christ and His teachings?
  2. What steps can we take to ensure our prayers are sincere and heartfelt?
  3. How can we foster a spirit of humility in our personal worship?
  4. What are practical ways to guard against secular philosophies in our daily lives?
  5. How can we support each other in faith during times of doubt or opposition?
  6. What are some ways to approach missionary work in our own communities?
  7. How can we ensure our worship practices are in line with true doctrine?
  8. How can we help others feel the importance and power of prayer?
  9. What lessons can we share with others about confronting false teachings with love and truth?
  10. How can we apply Alma's example of leadership and faith in our church responsibilities?
Speeches and conference messages that reflect these themes and can provide additional insights and inspiration

I recommend reading the entire message on the links provide to help you on your study. You may just pick one depends on the scenarios or as the spirit directed you. Click on the link after the quote and title to go directly to the main source.

Questions & Answers for self-mastery of scriptural context.
  1. Who was Korihor, and what was his main message?
    • Answer: Korihor was an anti-Christ who preached against the coming of Christ and denied the need for a Savior. (Alma 30:6, 12-18)
  2. How did Korihor view the concept of prophecy?
    • Answer: Korihor viewed prophecy as foolish traditions and claimed that no man can know the future. (Alma 30:13-14)
  3. What was Korihor's argument regarding the existence of God?
    • Answer: Korihor argued that there was no evidence of God's existence and that belief in God was the result of people's own imaginations. (Alma 30:15-18)
  4. How did Alma counter Korihor’s arguments?
    • Answer: Alma testified of his own witness and experiences with God and pointed out the abundant evidence of God's existence in the world and in human life. (Alma 30:39-44)
  5. What was the consequence Korihor faced for his blasphemy?
    • Answer: Korihor was struck dumb by the power of God after demanding a sign. (Alma 30:49-50)
  6. How did Korihor's fate serve as a lesson to the Nephites?
    • Answer: Korihor’s fate showed the Nephites the dangers of dissenting from the faith and rejecting God's prophets. (Alma 30:56-59)
  7. What was a significant difference between the prayers of the Zoramites and those of the Nephites?
    • Answer: The Zoramites had a repetitive, prideful prayer, often on the Rameumptom, while Alma and his companions offered sincere, humble prayers to God. (Alma 31:12-18, 26-35)
  8. What characterized the Zoramite society, according to Alma 31?
    • Answer: The Zoramite society was characterized by pride, elitism, and external religion without true faith. (Alma 31:22-23, 27-28)
  9. How did Alma describe his feelings towards the Zoramites in his prayer?
    • Answer: Alma expressed great sorrow and compassion for the spiritually lost Zoramites. (Alma 31:30-35)
  10. What was Alma's primary request in his prayer for the Zoramites?
    • Answer: Alma prayed for the strength and ability to bring the Zoramites back to the truth and to withstand the trials and opposition they faced. (Alma 31:31-35)
  11. What specific challenges did Alma foresee in his mission to the Zoramites?
    • Answer: Alma foresaw opposition, pride, and spiritual blindness as significant challenges in converting the Zoramites. (Alma 31:24-30)
Scriptural Interpretations
  1. How did the Nephite missionaries plan to address the spiritual needs of the Zoramites?
    • Scripture: Alma 31:5 (To preach the word of God)
      • "And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God."
    • Interpretation: The Nephite missionaries planned to preach humility, faith in Christ, and repentance as the primary means to address the spiritual needs of the Zoramites.
  2. What does Korihor’s demise teach us about the consequences of persistent opposition to God?
    • Scripture: Alma 30:59-60 (Korihor’s death)
      • "And it came to pass that as he went forth amongst the people, yea, among a people who had separated themselves from the Nephites and called themselves Zoramites, being led by a man whose name was Zoram—and as he went forth amongst them, behold, he was run upon and trodden down, even until he was dead. And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell."
    • Interpretation: Korihor’s demise illustrates that rejecting God and His truths can lead to severe consequences, both in this life and in the next.
  3. How can Alma’s approach to dealing with Korihor be applied in modern conflicts of faith?
    • Scripture: Alma 30:41-44 (Alma’s dialogue with Korihor)
      • "[...] Believest thou that there is a God? And he answered, Nay. Now Alma said unto him: If ye deny again, my God, I will give you a sign, that ye shall be struck dumb, according to my words, that you shall no more have utterance."
    • Interpretation: Alma’s approach of bearing personal testimony and pointing to evidence of God’s work, including the natural world and his own spiritual experiences, can be a model for addressing doubts and arguments against faith today.
  4. What does Alma 30 teach about the power of personal testimony?
    • Scripture: Alma 30:39 (Alma’s testimony)
      • "Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come."
    • Interpretation: Alma 30 highlights that personal testimony is powerful in affirming the truth and standing against false teachings.
  5. How does Alma 31 contrast faith-based worship with rote religious practices?
    • Scripture: Alma 31:12-23 (The Zoramites’ prayers on the Rameumptom)
      • "For behold, every man did go forth and offer up these same prayers—now the place was called by them Rameumptom, which, being interpreted, is the holy stand."
    • Interpretation: Alma 31 contrasts the genuine, heartfelt prayers of the faithful with the empty, prideful rituals of the Zoramites.
  6. Why is it important to approach others with compassion, as Alma did with the Zoramites?
    • Scripture: Alma 31:31-35 (Alma’s compassionate prayer for the Zoramites)
      • "O Lord, my heart is exceedingly sorrowful; wilt thou comfort my soul in Christ. O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ."
    • Interpretation: Compassion opens hearts and minds and is vital in reaching and teaching others with love and understanding rather than judgment.
  7. What lessons can be learned from Alma’s persistence in his missionary efforts despite opposition?
    • Scripture: Alma 31:6-7 (Persistent efforts by Alma and the missionaries)
      • "Therefore, he took those who were with him, and returned again among the people of the Zoramites, to preach unto them the word of God."
    • Interpretation: It teaches the importance of perseverance, patience, and faith in carrying out God’s work, despite challenges and opposition.
  8. How did the Zoramites show their pride in their religious practices?
    • Scripture: Alma 31:21-23 (Zoramites’ public prayers)
      • "Therefore, whosoever desired to worship must go forth and stand upon the top thereof, and stretch forth his hands towards heaven, and cry with a loud voice, saying: Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever."
    • Interpretation: The Zoramites displayed their pride through their public prayers on the Rameumptom, showing a sense of elitism and self-righteousness.
  9. What role does humility play in true worship and faith, as seen in Alma’s examples?
    • Scripture: Alma 31:14-18 (Contrast between the humble and the proud)
      • "Therefore, who could call themselves Zoramites were compelled to bow down, not before God, but before the people."
    • Interpretation: These verses show the emptiness and pride in the worship of the Zoramites. There's a lack of true humility, faith, and understanding of God's plan. Alma's observations highlight the contrast between genuine faith and the superficial, repetitive prayers of the Zoramites.
Here are some inspirational quotes related to the themes and lessons from these chapters:

Faith and Obedience:
"I too believe that God will always make a way where there is no way. I believe that if we will walk in obedience to the commandments of God, if we will follow the counsel of the priesthood, he will open a way even where there appears to be no way." — Gordon B. Hinckley

Testifying of Christ:
"Faith in Jesus Christ is the first principle of the gospel and the foundation of all other principles." — Dieter F. Uchtdorf

Overcoming Opposition:
"Remember that the Lord has promised that He will help us through our trials. As we turn to Him, He will provide the strength we need to overcome." — Henry B. Eyring

The Power of Prayer:
"Heavenly Father is always more ready to bless us than we are to ask for His blessings." — Joseph B. Wirthlin

Moral Development and Self-Improvement:
"Good habits are developed in the workshop of our daily lives. It is not in the great moments of test and trial that character is built. That is only when it is displayed." — Delbert L. Stapley

See also -

Come Follow Me: Scriptural Insights - Alma 23-29

Anti-Nephi-Lehies Bury Their Weapons of War, by Jody Livingston

For the week of July 8, 2024, the Come Follow Me topic covers Alma 23–29. This section of the Book of Mormon is rich in missionary work and the transformative power of the gospel. Here are a few insights you might find meaningful:

Conversion of the Lamanites
In Alma 23, we learn about the conversion of many Lamanites through the missionary efforts of the sons of Mosiah. These converts, who called themselves Anti-Nephi-Lehies, demonstrate remarkable faith and commitment to their new beliefs by choosing to bury their weapons of war rather than continue in violence.

The Power of Repentance
Alma 24-25 shows the fierce opposition the converted Lamanites, now known as Anti-Nephi-Lehies, faced because of their beliefs. Their choice to lay down their weapons even in the face of death is a powerful testament to their repentance and new faith. It underscores the peace and strength that come from truly accepting Christ.

Joy in Missionary Work
In Alma 26, Ammon rejoices in the success of their missionary labors. His declaration, "I cannot say the smallest part which I feel," (Alma 26:16) reflects the immense joy that comes from sharing the gospel and seeing its effect on others.

Overcoming Trials
Alma 27 narrates how the Anti-Nephi-Lehies were accepted into the Nephite community and settled in the land of Jershon, showing us the importance of helping and supporting our fellow brothers and sisters, especially those who are new to the faith or in need.

The Power of Coming to the Lord
Finally, in Alma 29, Alma's prayerful longing to bring all to repentance is a profound insight into the love and desire for the salvation of souls. His words, "O that I were an angel," resonate with anyone who desires to make a significant difference in the world.

These chapters collectively teach powerful lessons about the transformative power of the gospel, the joy of missionary work, and the importance of enduring faith and willingness to sacrifice for one's beliefs.

Here's a set of 50 questions that you can use for studying or discussing Alma 23-29. These questions range from factual to more reflective and thought-provoking.

Chapter 23
  1. What led to the mass conversion of the Lamanites in Alma 23?
  2. How did the converted Lamanites show their commitment to their new faith?
  3. What name did the converted Lamanites take upon themselves?
  4. How did the conversion of the Lamanites affect the Nephite society?
Chapter 24
  1. What was the response of the unconverted Lamanites to the conversion of their brethren?
  2. How did the Anti-Nephi-Lehies react to the threat of war?
  3. Why did the Anti-Nephi-Lehies bury their weapons?
  4. What was the outcome of the Lamanite attack on the Anti-Nephi-Lehies?
Chapter 25
  1. How did the surviving Lamanites react to the failure of the attack on the Anti-Nephi-Lehies?
  2. What significant event happened that led even more Lamanites to convert?
  3. How did the unconverted Lamanites view the Nephites and the newly converted Lamanites?
  4. How did the Anti-Nephi-Lehies' faith affect their missionary efforts?
Chapter 26
  1. What emotions did Ammon express in Alma 26?
  2. How did Ammon view the success of their missionary efforts?
  3. What attributes did Ammon credit for their missionary success?
  4. How did Ammon and his brothers' sacrifices impact the Lamanites?
  5. Why was Ammon so joyous and grateful for his missionary experiences?
Chapter 27
  1. Why did the Anti-Nephi-Lehies seek refuge among the Nephites?
  2. How did the Nephites respond to the Anti-Nephi-Lehies’ request for protection?
  3. What name did the Nephites give to the land allocated to the Anti-Nephi-Lehies?
  4. How did the Anti-Nephi-Lehies contribute to the Nephite society?
  5. What promises did the Nephites make to the Anti-Nephi-Lehies?
  6. How did the Anti-Nephi-Lehies maintain their faith while living among the Nephites?
Chapter 28
  1. What major conflict is described in Alma 28?
  2. How did the Nephites prepare for battle against the Lamanites?
  3. What were the outcomes of the battle for both the Nephites and the Lamanites?
  4. How did the Nephites mourn their losses after the battle?
  5. What effect did the war have on the Nephite society spiritually and physically?
Chapter 29
  1. What was Alma's desire expressed at the beginning of Alma 29?
  2. How did Alma view his own calling compared to being an angel?
  3. What did Alma express about the joy of missionary work in his prayer?
  4. How did Alma reflect on the importance of repentance?
  5. How did Alma describe his joy in seeing others come unto Christ?
  6. What personal experiences did Alma recount to underscore the importance of the gospel?
Reflective and Thought-Provoking Questions
  1. What can modern readers learn from the Anti-Nephi-Lehies' commitment to peace?
  2. How can we apply the principle of laying down weapons of rebellion in our own lives?
  3. Why is it important to support new converts in their faith journey, as the Nephites did with the Anti-Nephi-Lehies?
  4. How does Ammon’s joy and gratitude for missionary work inspire you in your personal missionary efforts?
  5. What lessons can be drawn from the way the Nephites and Anti-Nephi-Lehies handled conflict and war?
  6. How does Alma's desire to preach to all the world reflect the missionary efforts of the church today?
  7. How can we find joy in our own callings as Alma did in his?
  8. What similarities can you find between the faith journey of the Anti-Nephi-Lehies and your own?
  9. How can the principle of repentance found in these chapters influence your daily life?
  10. What examples from these chapters show the importance of community support in living the gospel?
  11. What can the story of the Anti-Nephi-Lehies teach us about handling persecution?
  12. How did the actions of the Anti-Nephi-Lehies demonstrate their love for God and their fellow men?
  13. How can we emulate Alma’s deep desire for the welfare of souls in our interactions with others?
  14. What role did faith play in the Anti-Nephi-Lehies' decision to bury their weapons?
  15. How do these chapters illustrate the transformative power of the Atonement of Jesus Christ?
  16. What steps can we take to ensure that we are always prepared to serve and support others in their faith?
Other Thought Provoking Questions that might help us in our study

Conversion and Self-Transformation (Alma 23-24)
  • Personal Reflection: Reflect on a time when you had a significant spiritual transformation. What were the circumstances, and how did it change you?
  • Application: How can you share the message of the gospel with someone close to you who might be struggling or seeking meaning in life?
  • Daily Living: What steps can you take to more fully "bury your weapons of war" (Alma 24:17) and turn away from old habits or sinful behaviors?
From Elder Dieter F. Uchtdorf in his talk titled "Your Great Adventure," he emphasizes the importance of personal conversion and faith. He encourages us to embark on our own journey of faith, much like the Lamanites who embraced the gospel. He stated,
"Faith is the starting point. It is the substance of hope, the evidence of things not seen."

Missionary Work and Sacrifice (Alma 25-26)
  • Missionary Efforts: Think about the sacrifices that full-time missionaries make. What can you do to support them, whether through prayer, letters, or other means?
Elder David A. Bednar in his talk "Prepare to Be a Missionary," he highlights the joy and significance of sharing the gospel, which resonates with the missionary zeal of Ammon and his brethren. He said,
"Every member of the Church is a missionary, and the work of salvation is a labor of love for all of us."
  • Overcoming Fear: How do you overcome feelings of inadequacy or fear when it comes to sharing your faith with others?
From Sister Bonnie H. Cordon in her message about "Courage to Hear Him," she encourages us to stand firm in our faith, much like the Anti-Nephi-Lehies did in refusing to fight. She said,
"Having the courage to hear Him and to trust in His words can bring peace and guidance into our lives, especially during challenging times."
  • Unexpected Success: How has God surprised you with success in areas where you felt unprepared or weak?
Repentance and Forgiveness (Alma 27)
  • Forgiving Others: How can you cultivate a spirit of forgiveness towards those who have wronged you?
  • Self-Forgiveness: What steps can you take to more fully embrace the cleansing power of repentance in your own life?
  • Community Building: How can you help create a more inclusive and forgiving community within your ward or branch?
President Russell M. Nelson in his talks about "The Atonement and the Value of One Soul," he speaks about the transformative power of the Atonement, much like what we see with the Anti-Nephi-Lehies choosing to bury their weapons and repent. He said,
"The Savior’s atoning sacrifice— the central act of all human history— is both the foundation upon which all gospel truths reside and the conduit for the blessings that flow into our lives."

Joy in Christ (Alma 28-29)
  • Joy Amid Trials: How can you find joy and peace even during times of intense personal or communal trial?
  • Testimony Sharing: What personal experiences can you share that testify of the joy found in Christ?
  • Spiritual Goals: Like Alma, what are your hopes and desires for spreading the gospel, and how can you work towards achieving these goals?
Elder Quentin L. Cook in "The Joy of the Saints," he speaks about finding joy in the gospel, which Alma articulates so well in Alma 29. He said,
"True joy comes when the Holy Ghost is present in our lives and when we live in accordance with the teachings of Christ."

Love and Unity (Themes Throughout)
  • Building Unity: Reflect on ways you can help build greater unity within your family, church, and community.
  • Christlike Love: How can you demonstrate Christlike love to someone who is difficult to love or understand?
Elder Ronald A. Rasband in his talk "Behold! A Royal Army," he talks about the unity and love among saints, echoing the unity found among the Anti-Nephi-Lehies. He states,
"As we love and serve each other, we build a community of faith that is strong and united."

Deeper Personal Engagement
  • Daily Actions: Reflect on how you can make small, daily changes to be more Christlike in your thoughts, words, and actions.
  • Interpersonal Relationships: How has your understanding of God's love and the gospel message transformed your relationships with family, friends, or even strangers?
  • Long-term Commitment: What practices or habits can you develop to ensure that your conversion remains strong and your faith continues to grow over the years?
Some other studies below -

Hebraism in Alma 29 (Chiasmus)
A. Alma desires to cry repentance (v.1)
  B. Alma wishes he were an angel (v.2)
    C. Alma would declare repentance to every soul (v.2)
      D. Alma speaks of God's word going forth to ends of the earth (v.3)
         E. He is man and sins in his wish (v.3)
            F. Joy in fulfilling the will of God (v.3)
              G. What should he desire more than to perform the work to which he has been called? (v.6)
            F'. Glory in God's work (v.6-7)
         E'. He ought to be content in his calling (v.3, 6)
      D'. God grants wishes according to their will (v.4)
    C'. Alma rejoices not in his own success but in the success of his brethren (v.14-16)
  B'. Alma rejoices because God grants his righteous desires (v.16-17)
A'. Alma testifies of the deliverance of his soul (v.17)

The imagery of burying weapons of war, found in Alma 24, is incredibly powerful and speaks to deep themes of repentance, peace, and transformation. Here's a focused dive into this message -

Burying Weapons of War (Alma 24:17-18)
17 And they took their swords, and all the weapons which were used for the shedding of man's blood, and they did bury them up deep in the earth. 
18 And this they did, it being in their view a testimony to God, and also to men, that they never would use weapons again for the shedding of man's blood; and this they did, vouching and covenanting with God, that rather than shed the blood of their brethren they would give up their own lives; and rather than take away from a brother they would give unto him; and rather than spend their days in idleness they would labor abundantly with their hands.

Messages and Reflections
  • The Depth of True Repentance
The Anti-Nephi-Lehies demonstrated a profound commitment to change by not only giving up their sinful behaviors but also making a public and lasting covenant with God. True repentance involves more than just feeling sorry; it requires a full transformation and a commitment to forsake sin.

Reflective Question: What "weapons of war" (bad habits, grudges, addictions) do you need to bury to fully commit to your faith and live more like Christ?
  • Symbol of a Fresh Start
Burying their weapons signified burying their past and starting anew. It is a powerful symbol of letting go of things that no longer serve us or align with our values and spiritual goals.

Reflective Question: What actions can you take today to leave behind past behaviors or attitudes that hold you back from spiritual growth?
  • Testimony and Witness
Their act was a testimony to God and men that they were serious about their covenant. It wasn't just an inward change but was visible to others, inspiring them and potentially encouraging similar changes.

Reflective Question: How can you make your commitment to follow Christ more visible in your everyday life to inspire others around you?
  • Peace and Non-Violence
By choosing to rather die than shed the blood of others, the Anti-Nephi-Lehies set an example of ultimate peace and love, reflecting Christ’s teaching of turning the other cheek.

Reflective Question: In what ways can you promote peace and resolve conflicts lovingly in your family and community?
  • Laboring Abundantly
Rather than spend their days in idleness, they chose to work diligently, thus showing another aspect of their conversion: contributing positively and productively to their community.

Reflective Question: How does your work, whether it's your job, church service, or community involvement, reflect your commitment to living a Christ-centered life?

Modern Applications
  • Personal Application
Consider your own "weapons of war" — be it negativity, doubt, grudges, impatience, or any destructive behavior. Take a symbolic step to "bury" these by making a plan or even writing them down and discarding them to show your commitment to change.
  • Community Building
Encourage a discussion in your next church meeting or family home evening about how everyone can individually and collectively bury their "weapons of war" to create a more loving and unified environment.
  • Daily Commitment
Each day, remind yourself of the commitment the Anti-Nephi-Lehies made and look for ways to apply that same level of dedication in your daily actions and decisions.

Conclusion
The message of burying weapons of war is one of profound spiritual renewal, showcasing the power of true repentance, the need for public commitment, and the principles of peace and love. It's a call to action for each of us to examine our lives, make meaningful changes, and live with greater purpose and harmony, just as the Anti-Nephi-Lehies did.

Fun and Trivia
  • How many Amalikites were converted? (Alma 23:14)
  • How many Lands and Cities of Lamanite were converted? (Alma 23:8-12)
  • Ammon's Sheep Situation: Ammon’s role as a superhero shepherd is kind of funny when you think about it. He shows up, and instead of preaching right away, he decides to take a job as a servant and ends up impressing everyone by single-handedly defending the king's sheep with some top-notch sling and sword skills (although this actually happens in Alma 17-18, it's closely related!).
  • King Lamoni’s Father: Imagine being Lamoni’s father, king of all the Lamanites, and having a Nephite missionary totally change your perspective on life—enough to give up your throne! It’s a plot twist right out of reality TV: “Royal Shockers: He Gave Up Crowns for Christ!”
  • Misunderstood Missionaries: The sons of Mosiah probably had some awkward moments when they first started their missions. Picture them showing up and trying to explain to the Lamanites why they left their lives of luxury—Lamanites had to think they were nuts!
  • Anti-Nephi-Lehies' Name: The name “Anti-Nephi-Lehies” might sound a bit confusing to us today—like are they against Nephi and Lehi? No, they just picked an identity that would sometimes puzzle even their own contemporaries and definitely later readers!
  • Too Much Joy?: Ammon gets so happy about their missionary success that he becomes speechless to the point where he is mistaken for being dead. Can you imagine your friend being so pumped that they literally pass out from joy? 😂
  • King Lamoni's Absence: When King Lamoni spends three days in a spiritual experience after meeting Ammon, his servants and wife must have had some funny and awkward conversations trying to explain to visitors why the king is out of commission. “Oh, he’s...uh...on a deep spiritual retreat. Yep, very deep!”
See also -

Preserving Oldies but Goodies - P1

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What's the First Presidency?

From "Historic Photo of the First Presidency and Quorum of the Twelve Apostles in Rome"
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Maligo Ka Naman

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A place where we use to stay as Family.


Here are some pictures we took right after we decided to leave everything behind for the sake of peace and happiness. Though we made this choice, my heart still aches for our once lovely home where we raised our two children. This is the home where I served as the Lord’s minister and servant. Now, it's left behind with our dreams and the old bricks of our house, like forgotten ancient ruins.

I will never forget the memories we made there. It was a place full of burdens and joys, arguments, and tears. Despite all the ups and downs, it held so many cherished memories. But we have decided to leave it for good and start fresh, for the sake of our children. Hopefully, we will cherish this new place as much as we did our old home.

Moving forward, we look ahead with hope that our new home will create just as many precious memories as the old one did. We carry with us the lessons and the love from our former home, and pray this new chapter will be filled with the same blessings.

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To My Sweet Princess Saraijah

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Wag Kang Umutot

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