The Danger of Depending Too Much on AI: Use It for Knowledge, Not for Foolishness

From the Post by Christian Comedy & Controversy.

The Danger of Depending Too Much on AI: Use It for Knowledge, Not for Foolishness

We are now living in a time when almost everything can be done with the help of technology. We can ask questions, write articles, create pictures, solve problems, and even write computer programs with the help of Artificial Intelligence (AI). There is nothing wrong with using these tools. In fact, AI can be useful when we know how to use it properly.

Even I use AI sometimes, especially when coding, finding errors, or learning how to make something work. It helps me save time and understand things that might otherwise take longer to learn. I see its value as a tool for gaining knowledge and improving our skills.

But there is a danger when we begin to depend on it too much.

When AI Becomes a Problem

AI is not automatically bad. The problem begins when people stop thinking for themselves and allow AI to do everything for them. Instead of learning, they simply copy. Instead of understanding, they accept every answer without checking if it is true. Instead of using their own judgment, they let a machine decide what they should believe or say.

We must remember that AI can make mistakes. It can give false information, misunderstand a question, or produce an answer that sounds correct but is actually wrong. If we accept everything it gives us without checking, we may spread false information and mislead others.

There is also a danger of losing our ability to think, write, solve problems, and make decisions on our own. If we always depend on something else to do the work, how will we improve our own abilities?

A calculator can help us solve a mathematical problem, but we should still understand what the numbers mean. A search engine can help us find information, but we should still learn how to judge whether that information is reliable. In the same way, AI can help us, but it should not replace our minds.

Use AI to learn something, not to avoid learning. Use it to improve your work, not to pretend that you have knowledge you do not possess.

There is a difference between using a tool wisely and becoming dependent on it.

AI Is a Tool, Not an Enemy

Some people may think that criticizing the misuse of AI means rejecting AI completely. That is not my point.

I believe AI can be useful for education, research, programming, writing, and many other things. It can help people understand difficult subjects and find solutions to problems. Even in coding, AI can help identify errors, explain unfamiliar code, and suggest ways to improve a project.

However, I still need to understand what I am building. I need to check the code, test whether it works, and correct it when something goes wrong. I cannot simply blame the tool when I fail to understand the result.

The same principle applies to everything else. If AI helps you write an article, read it and make sure you understand what it says. If it helps you answer a question, check the facts. If it helps you study the scriptures, read the scriptures themselves and understand their meaning in context.

AI is useful when it helps us become more knowledgeable. It becomes a problem when we use it carelessly, dishonestly, or simply to impress other people.

AI is worth using for knowledge, but not for foolishness.

Cyberbullying: When Technology Is Used to Hurt Others

Another serious problem in our digital world is cyberbullying.

People use social media to share ideas, express opinions, teach lessons, and communicate with friends. Sadly, some use it to insult others, spread rumors, embarrass people, mock their appearance, attack their beliefs, or encourage others to join in humiliating someone.

Some people think that bullying is acceptable as long as it is done through a screen. They believe that a cruel comment is harmless because they are not saying it face-to-face.

But words can hurt, whether they are spoken in person or typed on a keyboard. A person who is laughed at publicly may carry that pain long after the post has been deleted. A false accusation can damage someone's reputation. A humiliating picture can be shared repeatedly, making it difficult for the victim to escape the experience.

Having the freedom to speak does not mean we have the right to destroy another person's dignity.

We can disagree with someone without insulting them. We can correct a false teaching without attacking the person who believes it. We can defend our faith without making another person feel worthless.

If your purpose is to correct someone, correct the mistake. Do not turn the person into your enemy.

What If You Are a Christian Bullying Another Christian?

This is something we should take seriously, especially among people who claim to follow Jesus Christ.

Imagine someone posting about the gospel, sharing a scripture, or expressing a sincere belief. Instead of responding with understanding, another person mocks them, calls them names, humiliates them, or encourages others to attack them.

What does that say about the way we treat one another?

Being a Christian does not mean we will always agree. Members of the same church may have different opinions about certain subjects. Christians from different churches may disagree about doctrine, scripture, and the meaning of particular teachings.

Disagreement itself is not the problem. The problem is when we allow disagreement to become an excuse for cruelty.

If we claim to follow Jesus Christ, our behavior should reflect at least an honest effort to follow His teachings. We cannot preach love on Sunday and use our social media accounts to humiliate people on Monday without examining our own hearts.

Jesus taught in John 13:34-35 that His disciples should love one another and that people would recognize His disciples by their love.

Think about that. The Lord did not say that His disciples would be known by how many arguments they won online, how many people they embarrassed, or how clever their insults were. He taught them to love one another.

So, if we call ourselves Christians, we should ask ourselves some honest questions:
  • Do my words show kindness, or do they show hatred?
  • Am I trying to help someone understand the truth, or am I simply trying to embarrass them?
  • Would I speak the same way if Jesus Christ were standing beside me?
  • Am I defending my faith, or am I using my faith as an excuse to attack someone?
These questions are not meant to condemn anyone. They are meant to help us examine ourselves.

We all make mistakes. We may become angry, misunderstand someone's words, or respond too quickly. But when we realize that we have done wrong, we should be willing to apologize, correct our behavior, and do better.

Christianity should not be used as a cover for bullying. Our faith should teach us to become more patient, humble, and compassionate.

What the Scriptures Teach About Our Words

The Bible gives us clear guidance about how we should treat other people, including those with whom we disagree.

1. Love one another - John 13:34-35

Jesus Christ commanded His disciples to love one another. Their love for each other would be a sign that they were His disciples.

If we want others to see Christ in us, our actions and words should reflect His love. We cannot expect people to believe our message about love if we treat others with cruelty.

2. Speak with kindness - Ephesians 4:29

Paul taught that our words should be useful for building others up according to their needs, so that our speech may benefit those who hear it.

This does not mean we must agree with everything people say. It means that our words should have a good purpose. Before posting a comment, ask yourself whether it will help, correct, encourage, or simply hurt someone.

3. Be slow to anger - James 1:19-20

James taught that we should be quick to listen, slow to speak, and slow to become angry. He also explained that human anger does not produce the righteousness God desires.

Online arguments often become worse because people react before they understand. Sometimes the wisest response is to pause, read carefully, and think before replying.

4. Do not repay evil with evil - Romans 12:17-18

Paul taught Christians not to repay anyone evil for evil and to live peaceably with others as far as it depends on them.

Someone may insult you first, but that does not mean you must insult them back. You can defend yourself, correct false statements, set boundaries, and report abusive behavior without becoming a bully yourself.

5. Treat others as you want to be treated - Matthew 7:12

Jesus taught the principle commonly known as the Golden Rule: treat others as you would want them to treat you.

Would you want someone to spread a rumor about you? Would you want your mistakes to become entertainment for strangers? Would you want people to judge your entire character because of one misunderstanding?

If we do not want these things done to us, we should be careful not to do them to others.

6. Control your tongue - James 3:5-10

James warned that the tongue, though small, can cause great harm. He also pointed out the contradiction of praising God while cursing people made in His likeness.

Although our words online are typed rather than spoken, the principle still applies. We should not use one account to share uplifting messages and another moment to tear people down.

Our faith should influence the way we speak everywhere, including on Facebook, in comment sections, and in private messages.

7. Put away bitterness and evil speaking - Ephesians 4:31-32

Paul instructed Christians to put away bitterness, anger, wrath, shouting, slander, and malice. He encouraged them instead to be kind, compassionate, and forgiving.

This is a practical guide for our online behavior. We do not have to continue a hostile conversation. We can walk away, forgive where appropriate, and refuse to participate in a cycle of insults.

Correcting Others Is Different From Bullying Them

Some people may argue that they are only telling the truth or defending their beliefs. But telling the truth does not require us to be cruel.

There is a difference between saying, “I disagree with your interpretation of this scripture, and here is why,” and saying, “You are stupid because you believe that.”

The first addresses an idea. The second attacks a person.

There is also a difference between warning others about harmful behavior and deliberately humiliating someone for entertainment.

We should be able to discuss difficult questions, correct false claims, and defend our beliefs with clear reasoning. We should also be willing to listen when someone points out a mistake in our own understanding.

Truth does not become stronger because we attach an insult to it. A sound argument should stand on its own merits.

And if we make a mistake, admitting it does not make us weak. It shows that we value truth more than our pride.

The same applies when AI is involved. If someone uses AI to create an article, picture, or explanation, we may question its accuracy, originality, or proper use. But we should address those concerns honestly rather than automatically mocking the person who used the tool.

We should judge the work fairly, not assume that the person has no intelligence simply because AI helped them.

A Better Way to Use Technology


We cannot stop every person from using AI, and we do not need to. What we need is wisdom, responsibility, and self-control.

Here are some simple principles we can practice:
  • Think before you copy. Understand the information before presenting it as your own knowledge.
  • Check what you read. Do not assume that AI or social media is always correct.
  • Keep learning. Use technology to develop your own abilities rather than avoid the effort of learning.
  • Be honest. Do not use AI to deceive people, spread false information, or claim skills you do not possess.
  • Respect other people. Do not use technology to embarrass, threaten, harass, or bully someone.
  • Disagree with respect. Discuss ideas and beliefs without attacking a person's dignity.
  • Know when to stop. You do not need to answer every comment or win every argument.
  • Take responsibility. You are accountable for what you choose to post, even if AI helped you write it.
Technology can help us do many things, but it cannot take responsibility for our choices. We are the ones who decide how to use it.

Final Thoughts: Let Knowledge Make Us Better

The purpose of gaining knowledge should not be to make ourselves feel superior to others. Knowledge should help us understand more, make wiser decisions, solve problems, and serve others better.

AI can be part of that process. I use it sometimes in coding because it helps me learn, troubleshoot, and improve my work. I do not believe that using AI automatically makes someone lazy or foolish. What matters is how we use it and whether we still make an effort to understand what we are doing.

At the same time, we should not allow technology to weaken our ability to think, learn, communicate, and make responsible choices.

And while we are learning how to use new tools, we should also remember an older and more important lesson: how to treat one another with kindness.

What good is our knowledge if we use it to humiliate people? What good is our ability to write if we use our words to destroy someone's confidence? What good is it to claim that we follow Christ if we refuse to practice the love He taught?

Let us use AI for learning, creativity, problem-solving, and meaningful work. Let us use social media to share knowledge, encourage others, and have honest discussions. Let us stop treating cyberbullying as a joke or as a normal part of being online.

We do not have to agree with everyone. We do not have to accept every opinion. We do not have to remain silent when something is wrong. But we can stand for what we believe without losing our respect for other people.

Use AI for knowledge, not for foolishness. Use your words to teach, not to destroy. And if you claim to follow Jesus Christ, let your behavior show that you are trying to follow Him.

In the end, the real question is not simply how advanced our technology has become. It is whether we are becoming wiser, more responsible, and more Christlike as we use it.

Let us make sure that our progress in technology is accompanied by progress in character.

SCRIPTURE CONNECTIONS WORD BANK

This page is reserved for the Scripture Connection Word Bank. If you think you can add words to it, please do so on the form below.
Click Here


[Easy]
[Nephi, Moroni, Alma, Mosiah]
[Description: Book of Mormon Prophets]
[Reference: Book of Mormon]
[Source: Book of Mormon]

[Easy]
[Moses, Joshua, David, Aaron]
[Description: People who served as major leaders in Israel.]
[Reference: Bible]

[Easy]
[Noah, Ark, Flood, Creation]
[Description:These words connect directly with the account of Noah and the Flood.]
[Reference: Bible]

[Easy]
[Peter,Andrew,James,John]
[Description: Four early disciples called by Jesus beside the Sea of Galilee.]
[Reference: Bible]

[Easy]
[Description: Faith, hope and charity are central Christian virtues; grace is closely tied to salvation.]
[Faith, Hope, Charity, Grace]
[Reference: Bible, Book of Mormon]

[Normal]
[Description: Major concepts and settings connected to Israel's Exodus.]
[Moses, Egypt, Manna, Sinai]
[Reference: Bible]

[Normal]
[Description: Moses, Sinai and the commandments are central to the giving of the law.]
[Moses, Sinai, Ten Commandments, Exodus 20]
[Reference: Bible]

[Normal]
[Description: Major events appearing throughout scripture.]
[Creation, Flood, Exodus, Resurrection]
[Reference: Bible]


[Normal]
[Description: Objects and people connected with the preservation and transmission of the Book of Mormon record.]
[Nephi, Moroni, Plates, Liahona]
[Reference: Bible]

[Easy]
[Description: Major prophetic figures in the Book of Mormon.]
[Nephi, Lehi, Alma, Moroni]
[Source: Book of Mormon]
[Reference: Book of Mormon]

[Normal]
[Description: People closely connected with the early Restoration.]
[Joseph Smith, Oliver Cowdery, Hyrum Smith, Restoration]
[Reference: Doctrine and Covenants]
[Source: Doctrine and Covenants]

[Hard]
[Description: These entries are references to significant Bible chapters.]
[Genesis 1, Exodus 20, Matthew 5, Ephesians 6]
[Source: Bible]
[Reference: Bible]

[Hard]
[Description: Phrases used as commands, invitations or calls to faith.]
[Be still, Fear not, Follow me, Come unto me]
[Reference: Bible]
[Source: Bible]

[Hard]
[Description: Words and phrases associated with the Creation account.]
[Genesis 1, Creation, Let there be..., Light]
[Reference: Bible]
[Source: Bible]

[Hard]
[Description: Phrases associated with Jesus Christ inviting people to follow Him.]
[Follow me, Come unto me, Fear not, I am the way]
[Reference: Bible]
[Source: Bible]

[Hard]
[Description: The Armor of God teaching connects faith and truth with spiritual protection.]
[Ephesians 6, Armor of God, Faith, Truth]
[Reference: Bible]
[Source: Bible]

[Expert]
[Description: Scriptural teachings concerning agency, choice and opposition.]
[Agency, 2 Nephi 2, Choose you this day, Faith]
[Reference: Book of Mormon]
[Source: Book of Mormon]

[Expert]
[Description: Alma teaches faith as an experiment upon the word.]
[Alma 32, Faith, Word, Repentance]
[Reference: Book of Mormon]
[Source: Book of Mormon]

[Expert]
[Description: Events and doctrines surrounding Christ's suffering, death and Resurrection.]
[Atonement, Gethsemane, Crucifixion, Resurrection]
[Reference: Bible]
[Source: Bible]

[Normal]
[Description: Objects strongly associated with Israel's wilderness and conquest narratives.]
[Manna, Rod, Trumpet, Ark]
[Reference: Bible]
[Source: Bible]


[Master]
[Description: Concepts associated with premortal existence and God's plan.
[Abraham 3, Word, Creation, Moses 1]
[Reference: Bible]
[Source: Pearl of Great Price]


[Expert]
[Description: Themes repeatedly associated with Christ and scripture.]
[Word, Light, Truth, Life]
[Source: Bible]
[Reference: John 1; John 8; John 14]


[Normal]
[Description: Important places associated with Jesus' life and ministry.]
[Bethlehem, Nazareth, Gethsemane, Jerusalem]
[Source: Bible]
[Reference: New Testament]

[Normal]
[Matthew, Mark, Luke, John]
[Description: Gospel Authors]
[Source: Bible]
[Reference: New Testament]


[Hard]
[Born, Goodly, Afflictions, Learning]
[Description: Words from Nephi's Record]
[Reference: 1 Nephi 1:1]
[Source: Book of Mormon]





Color Connection Game

Color Connection Game

🎨 Color Connection

Connect all pairs of same-colored dots by drawing a continuous path. Paths cannot cross or overlap. Fill the entire grid to win!

Meme Generator Image Bank

Meme Generator

Meme Generator

Image, GIF or video + text layers + stickers + audio → one downloadable / shareable file.

Working area

2 text layers
No media Original audio
Touch the canvas to select a layer. Drag to move it, the corner dot to resize, the top dot to rotate. Pinch-zoom your browser if you need a closer look.
Load an image, GIF or video to begin.
Drag a text layer or sticker to move it.

The Sculpting of Our Souls - By Sister Tamara W. Runia

The Sculpting of Our Souls

By Sister Tamara W. Runia
First Counselor in the Young Women General Presidency

God is shaping us into something only He knows we can become.

I fixing things. If there’s a knot in a shoelace or a necklace, it’s my job to untangle it. I’m also good at stain removal. I see it as a challenge; in fact, some have referred to me as “the stain whisperer.”

It’s human nature to want to fix things—and to become frustrated when something comes along that we cannot fix.

Thirteen years ago our oldest son, Ryan, woke up on a Monday morning, kissed his wife and four young children goodbye, and left for work. A few hours later, he collapsed and died from undetected hypertrophic cardiomyopathy. His heart simply stopped.

The next day was his two-year-old daughter Piper’s birthday. As we lit candles on her cake and began to sing, she was looking for her dad, and I realized this was something I would not be able to fix.

Let’s focus on a scripture that has changed the lens through which I view my life. The setting is a jail cell, where Joseph Smith is pleading with God for a reprieve—for a break from his circumstance. Instead, he was told, “All these things shall give thee experience, and shall be for thy good.”

I’ve often wondered if the Prophet had any idea when he received this revelation what these words would mean to so many of us now who are also turning to God, pleading for a break.

God’s answer implies that experience is valuable, and I’m learning the only way to get it is to go through it. Can’t we skip over it? Is there some other way? No, there isn’t another way.

It’s like we heard these lessons in a premortal classroom. We studied it there, and we’re living it here, in this laboratory of life. This is where we “put on Christ.”

C. S. Lewis explained, “God intends to give us what we need, not what we now think we want.” But sometimes we’re puzzled when we get what we need, aren’t we? How can our loving Father in Heaven watch as we go through heartbreaking experiences? I’ve wrestled with this, and maybe you have too.

And while I know earth life is about experience, why am I so surprised every time I experience it? Maybe it’s because I grew up hearing things like “If you keep the commandments, you’ll be blessed. Pay your tithing, and the windows of heaven will open. Follow the Word of Wisdom, and you’ll have health and protection.” True promises, right?

So the gospel felt like a big umbrella I could hold over my head to keep the rain from falling on me. But I’ve learned from experience that we’re all going to get rained on. And sometimes we’re going to get pelted!

The gospel isn’t the umbrella; it’s the solid rock we’re standing on during the storm—that “sure foundation … whereon if men build they cannot fall.”

When an angel asked Nephi, “Knowest thou the condescension of God?” he humbly answered, “I know that he th his children; nevertheless, I do not know the meaning of all things.”

God’s has moved me from questions that begin with “why” to reflections that begin, “I know that God s me, so what is supposed to be happening here?”

It is precisely because He s us that we’re having these tempering, refining experiences. God knows, and we are here to learn, that we must become like Him so we can live with Him!

And a godlike life is carved from the very things that make it hard—the gut-wrenching things that happen and the righteous desires that haven’t.

I testify that during those sanctifying experiences, when growth is taking place and God is at work, our stories may not look like success to others. In fact, on the outside it may look like things are sort of unraveling or falling apart, and it will certainly feel that way.

God is shaping us into something only He knows we can become.

Still, like Nephi, I do not know the meaning of all things.

When I spoke at Ryan’s funeral, I looked at his wife, Cari, and their four children with such a heavy heart and said, “I don’t understand why this happened. I don’t. But let me be clear: Not understanding is not the same as not believing.”

I may not understand everything, but I absolutely believe God sees you, s you, and knows your story—a story that is both personal and purposeful!

Your story is personal. So you don’t need to look sideways and ask, “How come my life doesn’t look like theirs?”

And it’s purposeful in that it has meaning. Our suffering means something. It’s not a detour from the path; it gives purpose to our path.

God is intimately aware of your experience and has a for all of it—for each one of us, even if we can’t see it right now.

At Ryan’s funeral, his oldest son, seven-year-old Jaac, shared a Primary talk he and his dad had worked on just two weeks earlier. Jaac said, “I Lego bricks, and when I get a new box, I open it up and lay out all the pieces and follow the instructions. Just like our Heavenly Father has a , and if we follow, it will guide us, and we can build hard things.”

Then Cari asked Jaac, “What would you do if you didn’t have the picture on the box, only the instructions? Would you still stick to the ?”

He answered, “Yes, because you can trust the one who designed it, and it always turns out.”

But what if you had a beautiful story you thought your life was going to tell, and instead you’ve had to surrender that story? That sting is real, and that wound is wide.

It will take your finest faith in Christ to keep putting together the pieces—the ones that make sense but also the ones that don’t.

Consider this: Christ’s work in your life and His for you are bigger than your present story. And He can fix what feels badly broken.

The day before Ryan died, he was set apart as the elders quorum president. That afternoon he visited a neighbor whose wife and children had just left him. When Ryan returned, he asked Cari to write down what he had told this man. Ryan said, “Brother, you have a choice right now, and it’s a big one. You can curse God and blame Him, or you can turn to Him and let Him heal you.”

We all have a choice right now. Let’s choose Christ, who can heal the wounds of this world while carving out room for joy!

God is saying, “Trust me,” and we are learning how to say yes.

With an earned conviction, I witness that this—all of this—is the true and only way we can grow and progress and become like our heavenly parents and Savior.

I don’t pretend to know how it works, but it feels like a sort of divine mending that changes what’s happening to you into something happening for you!

Let me leave this last visual image from a sculpting class my brother Kent took in college. He said:

“Our final assignment was to sculpt a bust of ourselves out of clay. I thought to myself, ‘This is going to be easy enough.’

“We began, and I realized it wasn’t easy at all! When I looked at the piece, the eyes were terrible. No matter how hard I tried, I couldn’t get the eyes to look lifelike.

“I observed my classmates and noticed our instructor was helping them. He was very good.

“I, however, didn’t want help. I wanted this to be my piece. I struggled alone for quite a while, until I finally humbled myself and asked for help.

“The instructor came over and deftly started carving; he did it so aggressively and abruptly that it startled me. He dug into the clay much further than I had, and within a few minutes the eyes came to life. It looked so good! There was no way I could have done it.

“As I stepped back and looked at the piece, I could see that it was uniquely me. And yet, without a doubt, a master’s hand had shaped what mine could not.”

My friends, there is sculpting taking place within each of our souls. To invite the Savior to become involved is hard. Our pride gets in the way.

He’ll lovingly chasten us to get our attention, but He waits for an invitation before He can really go to work.

Then He will start carving, sometimes surprising us with how abrupt and aggressive the work feels.

But as time goes on, we will begin to see the work of His hand. God is shaping us into something only He knows we can become.

And one day, when all the suffering and loneliness have ended and our pain is gone, we will be able to step back and look into the mirror of our own soul. Then we will “stand all amazed” and feel to fall at the Savior’s feet and thank Him. We will thank Him for all of it—the molding, the shaping, the pain, and the adversity that have helped us become more like Him.

“For we shall see him as he is,” and “we shall be like him,” I joyfully testify in the name of Jesus Christ, amen.

Come to the Lord in His Holy House - Elder Gerrit W. Gong

Come to the Lord in His Holy House
By Elder Gerrit W. Gong
Of the Quorum of the Twelve Apostles

Come worship and rejoice with the Lord in the house of the Lord, in doctrine and in your own personal culture.

Welcome to conference!

Why did the workers cross the road? To help the people on the other side.

In a world of commotion, contention, and cares, the Lord invites us to a place of spiritual safety, harmony, and holiness—the house of the Lord.

There He teaches us His plan of happiness. He endows and blesses us. He prepares us to come home.

In our day, the Lord is bringing His holy house and blessings closer to our homes and hearts. Foundational doctrine can deepen our love for the Lord. It can increase our understanding of the and personal culture.

First doctrinal foundation: Heavenly Father’s work and glory is for us to return to Him, d as families, happy and forever.

s are meant to last forever. belonging s a husband, wife, and children, not until death do we part, not until convenience or attraction fade, but by , , and . Consistent spiritual nourishment through , , church attendance, service, etc. blesses and sanctifies our s and s.

Second doctrinal foundation: moral . The morning stars sang for joy. We chose God our Father’s loving plan to by our own experience. Jesus Christ redeems us from sin, physical death, and spiritual separation.

God’s redeeming work is majestic in its sweep and reach. As the Prophet Joseph Smith saw in vision, every person, except a very few, is saved in a kingdom of glory. We can inherit a glorified, paradisiacal earth and live in the highest degree of celestial glory with God our Father and Jesus Christ.

means we choose, directly and indirectly, our s. God will not require a woman or man to be or live in an eternal he or she does not choose.

, faith and ance, and Jesus Christ’s make change and ness possible. As we become new creatures in Jesus Christ, we sweeten our s. service evokes our Savior’s . It softens hearts on both sides of the veil.

We find hope and when we perform ordinances for family members with whom we may earlier have had difficult s. Jesus Christ can help us mend, , move forward. We exclaim: “When I did the work for my family member, my heart softened.” “I could .” “I was freed.” “Anger and bitterness left.” “I felt peace for the first time.” We may even come to desire sealing with those family members.

Rich blessings await. Please “do not procrastinate the day of your ance until the end.” Please do not deliberately delay the spiritual peace and joyful freedom Jesus Christ wants you to have now.

Third doctrinal foundation: When the Holy Spirit of Promise witnesses and confirms the efficacy of ordinances and s, they become binding in time and eternity. In His sacred role as Holy Spirit of Promise, the Holy Ghost “witnesses to the Father that the saving ordinances have been performed properly and that the s associated with them have been kept.”

As we honor our s, the Holy Spirit of Promise seals our s with “efficacy, virtue, [and] force.” They are written in the Lamb’s book of life.

In contrast, we would not expect ordinances and s we do not honor in faith or action, do not choose or desire, or perhaps even disregard or mock to be binding upon us on earth or in heaven.

With this doctrinal foundation, let us consider five elements of personal culture.

First, a dedication is a beginning. We are naturally excited when a is announced, groundbreaking and construction occur, and dedication takes place. Each is a milestone.

But please, while we are grateful our s and everything in them are physically beautiful, let us celebrate and treasure even more the spiritual blessings s bring.

President Dallin H. Oaks exercises all keys on earth, including keys pertaining to s. Next Sunday, I am assigned to dedicate the Miraflores Guatemala City . This year, across the world, we anticipate the First Presidency and Quorum of the Twelve Apostles will dedicate 21 s and rededicate 1 .

Second, over the years, when s were distant, faithful members d to be in the . Some members could come to the only once or twice in their lives. In some cases, once in a year.

Today, as s come closer in many places, we can manifest the precious spirit of in new ways. We can come to the more often. We can search and bring more family names to bless deceased loved ones. As the seasons of our lives allow, we can regularly serve in the Lord’s house, both as patron and as ordinance worker.

Third, while each uniquely fits its place, culture, and circumstance, everything in each testifies of Jesus Christ. leaders dly love the Lord and focus on patrons and workers. In each , by authority and in the name of the Lord, ordinances and s are truly and faithfully performed and properly recorded. When patrons do their best, our service is acceptable to the Lord.

Fourth, and service include a spirit of . I mention this with great respect and love. On occasion, a few members may think attending the is a right or entitlement rather than a sacred privilege and may be impatient or not understand when assistance comes slowly or is less than they want.

On occasion, some members may feel a is smaller or less ornate than they expected. I once heard, “Elder Gong, we are happy to have a but sorry it is a small .”

I said, “Dear brother, dear sister, ordinances are not big or small. s are not big or small. Please let us never speak of a as big or small, elaborate or plain. Let us always only speak with love and for ‘Holiness to the Lord, the House of the Lord.’”

Please, dear brothers and sisters, wherever we live, let us always be grateful for the gifts of eternity sacred s bring. Look for the miracles. New converts sometimes testify family on the other side of the veil led the missionaries to find and family on this side of the veil so their family could be d.

Some new converts feel alone. But you are part of Heavenly Father’s family. And when you take family names to the , your eternal family extends on both sides of the veil. My father and mother joined our Church as the only members in either of their families. Today, family history and help connect many Gong and Char family generations. Whatever generation you are in the Church, in the chain of your eternal family, please be a strong link.

Fifth, where possible, please consider saving for and buying your own ceremonial clothes—cap or veil, robe, sash, and apron. As we reverently care for and use our own clothes, our children and grandchildren can see we love the Lord and our s.

I know a family of modest means. At their widowed mother’s request, the children saved and purchased their mother her own ceremonial clothes. Their mother loved using her own clothing as she regularly attended the for many years. When their mother passed away, the family honored their mother’s request by burying her in her clothes. Their dear mother was ready to enter eternity prepared for the glorious .

Dear brothers and sisters, come worship and rejoice with the Lord in the house of the Lord, in doctrine and in your own personal culture.

So, why did the workers cross the road? So God and ordinances can protect, bless, and inspire; bring ness, , and peace; and loved ones here and away. May these blessings of eternity be ours in even greater abundance, I pray, in the sacred name of Jesus Christ, amen.