All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. - Matthew 11:27 NIV
Another Incoming Respose dito na naman tayo sa ating Copy-Paste written debate daw kung gusto nya pero puro copy paste ang gagawin at walang malalim na explaination. No other than Jose Rodelio Retome Rata, around of applause, everyone. LOL! Now we'll see his commentary na ang haba daw kuno pero galing lang sa copy paste biblical verse collection, makikita natin ngayon kung gaano siya ka galing sa usaping banal na kasulatan at matutunan natin ang kanyan creticism na may kabuluhan nga naman daw/kuno. So we will dive in and see what we can get -
Jerry Nuñez Bustillo NAGBASA KA NG MGA POST KO O BINUGAHAN MO LANG NG HANGIN?
CreationUnder the direction of Heavenly Father, Jesus Christ created the heavens and the earth. From scripture revealed through the Prophet Joseph Smith, we know that in the work of the Creation, the Lord organized elements that had already existed. He did not create the world “out of nothing,” as some people believe.
The above sentences says about that Jesus Christ created everything under the direction of the Heavenly Father. Actually, this is not just an LDS Theology, even biblical Scholars and other Religious Organization understand the same concept, baka ikaw lang Jose Rodelio Retome Rata ang walang alam nyan. Also, nakalagay dyan na the world was created throught an existed matter or elements, this is called Creatio ex Materia (Creation out of Existing Matter). We believe that matters and elements are eternal and existed with God, and we do not believe in Creatio ex Nihilo (Creation out of Nothing).
The scripture is plain that everything was created "through him and by him and for him" tinatanong kita sa debate natin tungkol nya pero wala kang malinaw nasagot kaya ayon puro nalang walang connect mga sagot mo. Check mo ulit itong link para maalala mo - (https://bustillo-family.blogspot.com/2025/12/exchanges-details.html)
15 The Son is the image of the invisible God, the firstborn over all creation.
16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.
17 He is before all things, and in him all things hold together.
18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
19 For God was pleased to have all his fullness dwell in him,
20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
- Colossians 1:15-20 (New International Version)
- Moses (Exodus 33:11, 20-23) - lately lang napagusapan pero lihis ka ng lihis nito dahil ayaw mong tangapin na totoo ito "face to face, as one speaks to a friend". Obvious naman siguro na hindi may figure ang katawan ng Dios dyan pero hindi lang nya gusto makita ang kanyang mukha dahil sa kanyang Glory.
- Isaiah (Isaiah 6:1-5) - Malinaw na nakita ni Isaiah ang Dios na nakaupo sa kanyang throne,
- Ezekiel (Ezekiel 1:1, 26) - Nakita nya in a vision ang Dios nakaupo sa throne nya (or ayon pa sa doktrina nyong INC na Vision = Dream kuno, di ba?
- Micaiah (1 Kings 22:19) - Same with Ezekiel and Isaiah sits on His Throne
- Job (Job 42:5) - His declaration, "My eye sees...".
- John the Revelator (Revelation 4:2-3): Saw God on a throne in heaven
So, palagay mo ano nga pala ito nakikita nila? Hindi ba ito counted sa turo nyo na nakikita nila kung ano ang figure ng Dios? So para sa inyo ang turo na yan ay nakikita lang nila isang Billboard lang na nakalutang sa alapaap para di makita ang itsura ng Dios? NGEE! May ganun!
Okay, balik tayo. Paano ngayon natin solutionan ang sinabi ni John sa John 1:18 (No man hath seen God at any time) dahil halos siguro lahat ng prophet na nabangit sigurado naman siguro sila sa kanilang nakita. Will, the answer is simple. Read the entire John 1:17-18 and analyze kung sino ang tinutukoy ni John, kulayan ko para makita mo explaination nito at di ka maguluhan at nakakahiya naman sayo VIP ka pa naman -
Okay, balik tayo. Paano ngayon natin solutionan ang sinabi ni John sa John 1:18 (No man hath seen God at any time) dahil halos siguro lahat ng prophet na nabangit sigurado naman siguro sila sa kanilang nakita. Will, the answer is simple. Read the entire John 1:17-18 and analyze kung sino ang tinutukoy ni John, kulayan ko para makita mo explaination nito at di ka maguluhan at nakakahiya naman sayo VIP ka pa naman -
17 For the law was given by Moses, but grace and truth came by Jesus Christ. - (Subjects)18 No man hath seen God at any time; ("at any time" basically kasama dyan ang OLD TESTAMENT)the only begotten Son, which is in the bosom of the Father, (Highlights as Emphasis)he (Jesus Christ on the Emphasis) hath declared him (the Prophet on the Subject).
Did you catch it, Jose Rodelio Retome Rata? So John plainly explained that what the Prophet in the Old Testament saw, or even right after, until the Book of Revelation, they saw the Son who represents the Father. Kaya nga tinanong kita sa debate kung anong reason kung bakit pa nagdasal si kristo sabay sabi na makilala ang Ama na Tunay na Dios pero di mo naman pala alam ang explaination. Check mo ulit itong link para maalala mo - (https://bustillo-family.blogspot.com/2025/12/exchanges-details.html)
Dahil nakikita nila at ayon sa declaration ni John na ang Anak na si Christo ang nagpakita, ito yung sinasabi ko kanina na Divine Investiture of Authority at sa simply tawag nito in LDS terminology ay Pre-mortal Christ na kinikilalang si Jehovah sa Old Testament. So basically, nakausap na nila si Christo noon pa at sya mismo ang nag-guide sa kanila in behalf of the Father or under the direction of the Father since ang Ama naman talaga ang sinusunod and Christ was one with the Father (John 10:30). There are also reasons, why God chose to delegate the work to his Son that the Jews may believe that there is only One God to worship and that we understand that Monothiesm as they the Jews believe may come to the knowledge of Monolatry which means that God as the Father whom we worship is the one true God without denying that existence of Christ, who was also the God of the Old Testament (Isaiah 9:6), the God who will build his Church (Matthew 16:18) and the God who offers this world to the Father (1 Corinthians 15:24-28).
If this is not enough, then let's go ahead sa ibang biblical verses to prove my claim. Let's use this scripture from Christ's words and let's get the important doctrine that Christ taught about his nature and existence before he was born. The Scripture was in Matthew 22:41-45, and I'll use the NIV version, so it will be easy for you to understand Jose Rodelio Retome Rata. Let's jump in -
Whose Son Is the Messiah?41 While the Pharisees were gathered together, Jesus asked them,
42 “What do you think about the Messiah? Whose son is he?”“The son of David,” they replied.43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,44 “‘The Lord said to my Lord:“Sit at my right handuntil I put your enemiesunder your feet.”’45 If then David calls him ‘Lord,’ how can he be his son?”46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
Christ was talking about the Psalm of David found in Psalm 110:1. Sa verses na binigay ko sa taas ay simply lang ang Discussion nila at binigyan sila ng challenge ni Christo na kung ang Messiah ay ang Anak ni David bakit ngayon si David ay tinawag nya ito Lord o Panginoon. Does it make sense to you, Jose Rodelio Retome Rata? Bakit kaya ano? Dati naba si Christo sa panahon ni David, o kaya nauna kay David? At kung si Kristo ang Anak ni David, sino bang Lord ang kinilala ni David sa Psalm 110:1? Ang Ama ba? Ngee! Nilinaw nga ni Kristo na ang Messiah ay maipanganak sa lineage ni David at parehong Messiah or Lord na kinikilala sa Psalm 110:1? Malamang siguro kapag nag-Bible Study kay Skip nyo yan para di sasakit ulo nyo Jose Rodelio Retome Rata. Take Note: Walang ibang Lord na kinikilala ang Old Testament noon kundi ang Jehovah.
Dagdagan pa natin para marami tayo matutunan. John 8:48-59, this is an intense exchange with Christ and the Jewish Leader, and they try to dispute Christ about his work, na ang Devil was with him since alam naman na siguro natin regarding sa kanyang mga ginagawa during his ministry. The Jews opposed his works at hindi daw ito sumunod Laws, so the Jews thought that Christ was indeed galing sa Devil or possessed by the Devil. We will not go through sa lahat ng context regarding this Chapter, but if you have time to review Jose Rodelio Retome Rata, basahin mo nalang para hindi masyado mahaba at nakakahiya naman sayo. Okay, So Let's get straight to the point, -
54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word.56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
Now what do we have here? Siguro magtanong ka kung anong meron at parang wala lang sa teaching ng INC at skip nyo na naman yan. Basic lang, at magstart tayo dyan sa pinaka basic. Ang kinikilala ng mga Judio na Dios na tinawag ni Christo na Ama ay sya ang nag-luwalhati kay Christo. Hindi nila ito nakilala pero magtaka kayo bakit nasabi ni Kristo ito? Hindi nila kilala na mismo sa mga nakasulat sa kanilang batas or doctrina ay tinuturo na nila na ang Dios na nagiisa. May alam ka ba kung bakit Jose Rodelio Retome Rata? Pero di na tayo mag-fucos dyan at palagay ko wala ka ring matinong sagot kung tatanungin kita. After a few words, Christ said that Abraham already knew Christ and his earthly life. Natural kung ikaw ba namang hindi naniniwala na dati nang kilala ni Abraham si Christo at di naman sila niniwala na may Christo na noon, sasabihin mo talaga nilang "Wala ka pa sa 50 edad nakita mo na si Abraham! Or sa ibang salita ang edad mo which is under 50 years old ay hindi pa sapat para makita si Abraham". Actually, it is a rhetorical argument since 50 years old is valued to be old enough to earn wisdom, full maturity, be valued or respected in their statement, since it's also the age of completion of active service. Di mo alam yan ano, Jose Rodelio Retome Rata? So meaning para sa kanila, mga sinasabi ni Christ is more like of a Madman who speaks Madness, kaya nga nasabi pa nila na demon possessed si Christo. But when Christ insisted and told them that “before Abraham was born, I am!” dito na sila nagalit. And for what reason? Dahil ba na sinasabi ni Christo na existed na siya noon, together with the Prophets, or maybe something else, like maybe Christ was more valued on the days of Abraham and the rest of the Prophets? Also, there is no reason for them to stone Christ just to say such words, dahil isa dyan ay merong part sa Jewish belief that the souls God created before they came to word existed long before they were born, which is the Talmudic and Kabbalistic Traditions na naniniwala sila in Pre-existing of Soul na may pinaglagyan na tinatawag The Guf (Treasury of Souls). So Christ, though hindi sya nagtuturo ng Talmudic and Kabbalistic, is simply just consistent with his words in accordance with the known traditions that before Abraham was born, their souls were already there na nagkasama-sama, and for sure they knew who Christ was. So either way, if Christ teaches it or not, or simply made clear his doctrine about the laws and the prophets, there's no reason for them to stone him, so the question is, bakit pa siya babatuhin eh tradition and teaching na nila yan? The answer was right there in the words he used, which is "I am". This is actually heavy words para sa kanily, for some reasons that Christ uses the word seems obvious on their understanding that He meant to say that Christ was the "Eternal I AM" which is a clear reference to Exodus 3:14, the very reason why these angry Jews want to stone him dahil qualified sya to be stoned to death for blasphemy under Leviticus 24:16. The name Eternal I AM which is equevalent to the Tetragrammaton (YHWH יהוה) and of course the Jewish Tradition should only mention this name once in a year by a High Priest in the Holy of Holiest and 10 times at the Yom Kippur (Day of Atonement) by the same High Priest. Kaya napaka sagrado nito at hindi basta-basta nalang bangitin kaya nga hindi na nila ito binabangit at pinalitan nalang ng Adonai "My Lord" sa pagdasal at HaShem "The Name" naman on conversation. Pero nagawa ni Christo ipakilala kung sino sya, so sino ba naman hindi magalit yan kung pinakilala ni Christo na sya pala yun. Baka ikaw magalit karin Jose Rodelio Retome Rata. LOL!
Now, we already established that Christ was the same being that was known by the prophets of Old, and of course, the Savior, the Redeemer, the Creator, as the scripture uses to know him. So why do we question the Scripture about his son, who was the heir of all things (Hebrews 1:2), Jose Rodelio Retome Rata? Why do we question Christ that through him and for him all things were created? Couldn't the Father create a world without Christ? And it gets more complicated. Mas lalo ka lang maguluhan kung hangang dyan lang ang limitation mo sa kaalaman ng banal na kasulatan.
There are also other references pero hindi ko na masyado habaan dito posibly it will be added on Part 2, at plan ko hati-hatiin ito at masyado mahaba, hoping na itong si Jose Rodelio Retome Rata may maisagot sa kanilang Bible Study.
As state on your quote, the Father did through Christ under his direction, baka di mo naintindihan ang difference. The Father is the one who made the Plan, executes it through Christ, kaya nga nilinaw sa panimula ng John 1:1-4 na kasama na ng Dios si Kristo. Balikan mo nalang basahin ang part na yan sa taas. If you insist the show me your commentary about my statement and prove it wrong the we will move forward sa part 2. Anyway, moving forward, check out the verses below about the existence of Christ with the Father. I had chosen one and maybe madagdagan pa on part 2.
According to the teachings of LDS-Christ created the heavens and the earth but according to the teachings of the Bible the Father alone is the Creator of all things.
John 1 - English Standard Version1 In the beginning was the Word, and the Word was with God, and the Word was God.2 He was in the beginning with God.3 All things were made through him, and without him was not any thing made that was made.4 In him was life, and the life was the light of men.
So was Christ present with the Father. Ang palusot nyo dyan nasa utak palang ng Dios si Christo. Sure ka ba na yan ang ibig sabihin ng context ayon sa sinasabi ni John? If so, then the rest of Christ's words regarding his existence gaya ng nabangit ko na nauna ay hindi totoo, which basically means Christ is not telling the Truth, that He was with the Father, dahil nga ang Christo nakilala nyo ginawa lang ng Dios na luwalhatiin o iangat. Kung sa ibang termino pa binigyan lang ng Position or tinaas lang ang Rank but the nature ay tao pa din. Palagay mo ba Jose Rodelio Retome Rata hindi magulo? Bakit ginawa lang nya kay Christo yan, bat hindi sa lahat? Think daw.
So, if you are selective in reading the Scriptures, you will never learn and understand the message inside the Book. Kaya kung magbasa ka wag kang magcherry-picked lang ng idea na gusto mo without knowing the context. You should understand the very root and how it was delivered, and the understanding of the author of the text. Kung ganyan lang style mo Jose Rodelio Retome Rata, baka tatanda ka nalang na walang natutunan.
1 Corinthians 8:4,6 King James Version4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.1 Corinthians 8:6 Good News Translation6 yet there is for us only one God, the Father, who is the Creator of all things and for whom we live; and there is only one Lord, Jesus Christ, through whom all things were created and through whom we live.
God alone which is the Father is the Creator of all things no one help him.
Isaiah 44:24 - Good News Translation24 “I am the Lord, your savior;I am the one who created you.I am the Lord, the Creator of all things.I alone stretched out the heavens;when I made the earth, no one helped me.
Isaiah 64:4,8 - Good News Translation4 No one has ever seen or heard of a God like you, who does such deeds for those who put their hope in him.8 But you are our father, Lord. We are like clay, and you are like the potter. You created us,
It is clear that the Father alone is the Creator of all things.Therefore the teachings of LDS that Christ was the Creator of the heavens and of the earth is a big lie.
No, it's not. Simply You just missed the point of the Bible and tried to use your own ideology, thinking it was right by just selecting the best of your collection. This is simply a failed copy-paste program of yours, Jose Rodelio Retome Rata. Sorry, you're wrong, and to be clear. We don't think the scripture is wrong at some point, but your interpretation and understand about the scripture is obviously too light. Try again Next time.
Check out other commentary below -
Was, I am (γενέσθαι, ἐγώ εἰμι)It is important to observe the distinction between the two verbs. Abraham's life was under the conditions of time, and therefore had a temporal beginning. Hence, Abraham came into being, or was born (γενέσθαι). Jesus' life was from and to eternity. Hence the formula for absolute, timeless existence, I am (ἐγώ εἰμι). See on John 1:3; see on John 7:34.
Verily, verily - This is an expression used only in John. It is a strong affirmation denoting particularly the great importance of what was about to be affirmed. See the notes at John 3:5.Before Abraham was - Before Abraham lived.I am - The expression I am, though in the present tense, is clearly designed to refer to a past time. Thus, in Psalm 90:2, "From everlasting to everlasting thou art God." Applied to God, it denotes continued existence without respect to time, so far as he is concerned. We divide time into the past, the present, and the future. The expression, applied to God, denotes that he does not measure his existence in this manner, but that the word by which we express the present denotes his continued and unchanging existence. Hence, he assumes it as his name, "I AM," and "I AM that I AM," Exodus 3:14. Compare Isaiah 44:6; Isaiah 47:8. There is a remarkable similarity between the expression employed by Jesus in this place and that used in Exodus to denote the name of God. The manner in which Jesus used it would strikingly suggest the application of the same language to God. The question here was about his pre-existence. The objection of the Jews was that he was not 50 years old, and could not, therefore, have seen Abraham. Jesus replied to that that he existed before Abraham. As in his human nature he was not yet 50 years old, and could not, as a man, have existed before Abraham, this declaration must be referred to another nature; and the passage proves that, while he was a man, he was also endowed with another nature existing before Abraham, and to which he applied the term (familiar to the Jews as expressive of the existence of God) I AM; and this declaration corresponds to the affirmation of John Joh 1:1, that he was in the beginning with God, and was God. This affirmation of Jesus is one of the proofs on which John relies to prove that he was the Messiah John 20:31, to establish which was the design of writing this book.
58. Before Abraham was, I am—The words rendered "was" and "am" are quite different. The one clause means, "Abraham was brought into being"; the other, "I exist." The statement therefore is not that Christ came into existence before Abraham did (as Arians affirm is the meaning), but that He never came into being at all, but existed before Abraham had a being; in other words, existed before creation, or eternally (as Joh 1:1). In that sense the Jews plainly understood Him, since "then took they up stones to cast at Him," just as they had before done when they saw that He made Himself equal with God (Joh 5:18).
John 8:58. The misunderstanding of His words elicits from Jesus the statement: πρὶν Αβραὰμ γενέσθαι, ἐγώ εἰμι. “Before Abraham was born I am.” “Antequam Abraham fieret, Ego sum,” Vulgate. Plummer aptly compares Psalm 90:2, πρὸ τοῦ ὄρη γενηθῆναι … σὺ εἶ. Before Abraham came into existence I am, eternally existent. No stronger affirmation of pre-existence occurs, and Beyschlag’s subtle attempt to evade the meaning is unsuccessful.
58. Before Abraham was, I am] Here our translators have lamentably gone back from earlier translations. Cranmer has, ‘Ere Abraham was born, I am;’ and the Rhemish, ‘Before that Abraham was made, I am,’ following the Vulgate, Antequam Abraham fieret, Ego sum. See notes on ‘was’ in John 1:1; John 1:6. ‘I am’ denotes absolute existence, and in this passage clearly involves the pre-existence and Divinity of Christ, as the Jews see. Comp. John 8:24; John 8:28; Revelation 1:4; Revelation 1:8; and see on John 8:24.
Verse 58. - The reply of Jesus to this taunt is one of the most surprising and baffling kind on any hypothesis of our Lord's consciousness being limited as that of all other of the sons of men. He gives the solemn emphasis of the Αμὴν ἀμὴν once more - Verily, verily, I say unto you, Before Abraham was born (came into being), I am. Abraham came into existence by birth (the Vulgate translates, Antequam fierat Abraham Ego sum): I am. Numerous attempts have been made to explain this climacteric utterance on some humanistic theory. The contrast is very remarkable between γενέσθαι and εἰμι. Jesus Christ declared his own timeless existence to have been in his consciousness before Abraham came into being at all. The "I am" reminds us repeatedly, when used by Jesus, of the "I AM THAT I AM" of Exodus 3:14, and the "thou art" of Psalm 90. (89:2, LXX.); Psalms 102:28. His human consciousness gave utterance to the awful depths of the eternal Ego. Now, some critics have limited it in its meaning to "I existed in the counsel of God."




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