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| Rufino Nuñez and Emelia Garing record of their Marriage. |
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| Date was June 18, 1961 with the witnesses on Father and Mother side |
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| Rufino Nuñez and Emelia Garing record of their Marriage. |
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| Date was June 18, 1961 with the witnesses on Father and Mother side |
TRANSLATIONS BY JOSEPH SMITH, JR.“ I insert facsimiles of the six brass plates found near Kinderhook... I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, King of Egypt, and that he received his Kingdom from the ruler of heaven and earth.” – Joseph Smith, Jr.The plates turned out to be a hoax. Metallurgical tests revealed the plates to be of late 19th century construction. In addition, the script was created using a 19th- century chemical etch process. In August, 1981 LDS Ensign Magazine conceded: “Kinderhook plates bought to Joseph Smith appear to be a 19th-century hoax."
2 Nephi 2:25"Adam fell that men might be; and men are, that they might have joy"
According to the teaching of LDS church Adam is Michael the Archangel.
Doctrine and Covenants 27:11
11 And also with Michael, or Adam, the father of all, the prince of all, the ancient of days;
This is an absurd teaching of LDS church.
This is another proof that their prophet was indeed a false prophet.
1 John 4:1
King James Version
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
THEIR ‘FUN FACT’ IS NEITHER FACTUAL NOR FUNA certain individual, Jerry Nuñez Bustillo, a member of The Church of Jesus Christ of Latter-day Saints (commonly known as Mormonism), recently shared what he labeled as a “fun fact” in a Facebook group titled The Restored Truths of the 𝗚𝗼𝘀𝗽𝗲𝗹 of 𝑱𝒆𝒔𝒖𝒔 Christ vs INC Gospel, a space where defenders of faiths such as the Iɢʟᴇsɪᴀ Nɪ Cʀɪsᴛᴏ and Mormonism engage in discussion.
The Restored Truths of the 𝗚𝗼𝘀𝗽𝗲𝗹 of 𝑱𝒆𝒔𝒖𝒔 Christ vs INC Gospel
In his post, he appears to suggest that the Leonid Meteor Storm of November 13, 1833 was one of the alleged fulfillments connected to the divine calling of Brother Felix Y. Manalo, and further implies that this is part of the Iglesia ni Cristo’s doctrine.
Frankly, THAT CLAIM IS INACCURATE. 👎 Before presenting such assertions (especially about another religion) it would have been prudent to verify them through official INC sources such as incmedia.org, iglesianicristo.net, pasugo.com.ph, etc. Doing so could have prevented a clear misrepresentation of what the Church actually taught.
CLARIFICATION OF THE ISSUEIt is true that the Iglesia ni Cristo cites Revelation 6:12–13 in connection with historical events such as the 1833 Leonid meteor storm. However, let us be precise:𝗧𝗵𝗲 𝗜𝗡𝗖 𝗱𝗼𝗲𝘀 𝗡𝗢𝗧 𝘁𝗲𝗮𝗰𝗵 𝘁𝗵𝗮𝘁 𝘁𝗵𝗶𝘀 𝗲𝘃𝗲𝗻𝘁 𝘀𝗶𝗴𝗻𝗮𝗹𝗲𝗱 𝘁𝗵𝗲 𝗯𝗲𝗴𝗶𝗻𝗻𝗶𝗻𝗴 𝗼𝗳 𝗕𝗿𝗼𝘁𝗵𝗲𝗿 𝗙𝗲𝗹𝗶𝘅 𝗠𝗮𝗻𝗮𝗹𝗼’𝘀 𝗱𝗶𝘃𝗶𝗻𝗲 𝗺𝗶𝘀𝘀𝗶𝗼𝗻.
That interpretation simply does not exist in official INC doctrine. Rather, the 1833 meteor storm is understood as one of the events associated with the OPENING OF THE SIXTH SEAL, alongside other historically documented phenomena:
I. The Lisbon earthquake (1755)II. The darkening of the sun and moon (1780)III. The falling of the stars (1833)
As stated and carefully explained by the Iglesia ni Cristo’s General Evangelist, Brother Bienvenido C. Santiago:“𝗧𝗵𝗲 𝗼𝗽𝗲𝗻𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗶𝘅𝘁𝗵 𝘀𝗲𝗮𝗹 𝗶𝘀 𝗳𝗼𝗹𝗹𝗼𝘄𝗲𝗱 𝗯𝘆 𝗮 𝗴𝗿𝗲𝗮𝘁 𝗲𝗮𝗿𝘁𝗵𝗾𝘂𝗮𝗸𝗲, 𝘁𝗵𝗲 𝗱𝗮𝗿𝗸𝗲𝗻𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝘂𝗻 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗺𝗼𝗼𝗻 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗳𝗮𝗹𝗹𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝘁𝗮𝗿𝘀 (𝙘𝙛. 𝗥𝗲𝘃. 𝟲:𝟭𝟮-𝟭𝟯). Those events occurred in the 18th and 19th centuries. The great earthquake occurred in Lisbon in 1755, the darkening of the sun and the moon in 1780 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗳𝗮𝗹𝗹𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝘁𝗮𝗿𝘀 𝗶𝗻 𝟭𝟴𝟯𝟯.” [𝘗𝘈𝘚𝘜𝘎𝘖: 𝘎𝘰𝘥’𝘴 𝘔𝘦𝘴𝘴𝘢𝘨𝘦 — Iglesia Ni Cristo © November 1995, page 8]
This timeline alone already disproves Jerry’s claim. Why so? Because Bro. Felix Manalo was born in 1886, decades after these events. Clearly, they cannot mark the beginning of his mission.
SO, WHEN DOES THE MISSION BEGIN?According to the same official source, the transition occurs at the END OF THE SIXTH SEAL, which also marks the BEGINNING OF THE SEVENTH SEAL. Brother Santiago continues:
“𝗔𝘁 𝘁𝗵𝗲 𝗲𝗻𝗱 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗶𝘅𝘁𝗵 𝘀𝗲𝗮𝗹, 𝘄𝗵𝗶𝗰𝗵 𝗮𝗹𝘀𝗼 𝘀𝗶𝗴𝗻𝗮𝗹𝘀 𝘁𝗵𝗲 𝗯𝗲𝗴𝗶𝗻𝗻𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗲𝘃𝗲𝗻𝘁𝗵 𝘀𝗲𝗮𝗹, 𝘁𝗵𝗲 𝗵𝗲𝗮𝘃𝗲𝗻𝘀 𝘄𝗲𝗿𝗲 𝗱𝗲𝗽𝗮𝗿𝘁𝗲𝗱 𝘄𝗵𝗶𝗰𝗵 𝗰𝗮𝘂𝘀𝗲𝗱 𝘁𝗵𝗲 𝗵𝗶𝗱𝗶𝗻𝗴 𝗼𝗳 𝗮𝗹𝗹 𝗸𝗶𝗻𝗱𝘀 𝗼𝗳 𝗺𝗲𝗻 𝗶𝗻 𝘁𝗵𝗲 𝗱𝗲𝗻𝘀 𝗮𝗻𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗿𝗼𝗰𝗸𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗺𝗼𝘂𝗻𝘁𝗮𝗶𝗻𝘀 (𝙘𝙛. 𝗥𝗲𝘃. 𝟲:𝟭𝟰-𝟭𝟳). 𝗧𝗵𝗲 𝗱𝗲𝗽𝗮𝗿𝘁𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗵𝗲𝗮𝘃𝗲𝗻 𝘁𝗵𝗮𝘁 𝗰𝗮𝘂𝘀𝗲𝗱 𝘁𝗵𝗶𝘀 𝘁𝗵𝗮𝘁 𝗰𝗮𝘂𝘀𝗲𝗱 𝘁𝗵𝗶𝘀 𝘄𝗮𝘀 𝘁𝗵𝗲 𝗚𝗿𝗲𝗮𝘁 𝗪𝗮𝗿 𝘁𝗵𝗮𝘁 𝗯𝗿𝗼𝗸𝗲 𝗼𝘂𝘁 𝗶𝗻 𝟭𝟵𝟭𝟰. This war is also symbolized in the prophecy as the winds that were later seen being held by the four angels (𝘤𝘧. Rev. 7:1; Jer. 4:11-12, 19). 𝗧𝗵𝗲 𝗲𝗻𝗱 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗶𝘅𝘁𝗵 𝘀𝗲𝗮𝗹 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝗮𝗹𝘀𝗼 𝘁𝗵𝗲 𝗯𝗲𝗴𝗶𝗻𝗻𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗲𝘃𝗲𝗻𝘁𝗵 𝘀𝗲𝗮𝗹 𝗶𝘀 𝘄𝗵𝗮𝘁 𝗶𝘀 𝗮𝗹𝘀𝗼 𝗿𝗲𝗳𝗲𝗿𝗿𝗲𝗱 𝘁𝗼 𝗶𝗻 𝗕𝗶𝗯𝗹𝗲 𝗽𝗿𝗼𝗽𝗵𝗲𝗰𝗶𝗲𝘀 𝗮𝘀 𝘁𝗵𝗲 ‘𝗲𝗻𝗱𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗲𝗮𝗿𝘁𝗵.’” [𝘐𝘣𝘪𝘥., page 8]
Thus, the First World War (1914), AND NOT the 1833 meteor storm, is recognized as the prophetic marker tied to the time when Brother Felix Manalo’s mission begins, within INC’s teaching.
The so-called “fun fact” is neither accurate nor representative of Iglesia ni Cristo doctrine. Misrepresenting another group’s beliefs (whether intentional or not) only leads to confusion and unnecessary division. If we are genuinely interested in truth, then careful verification should always come first before publication.
| Just because I use the word Fun, then this made this statement a parody, or maybe malicious or perhaps exaggerated. But it seems like he's missing the point that my intension was all about the revelations that has been fulfilled. |
Okay so again, This has nothing to do with the statement that I had made, and you simply like to broaden it thinking that I may have been wrong on my claim. And again, this is not about the beginning of Brother Felix Manalo’s claim that he fulfilled such revelation and starts the mark of his mission which again, I don’t even care. I just clearly said, it is one of those signs.
Let us aim for discussions grounded not in assumptions, but in verified teachings. 😉
NOW, CONCERNING JOSEPH SMITH’S “PREDICTION”Jerry, in what he called the “interesting part,” added that their prophet, Joseph Smith, allegedly predicted the exact date of the meteor storm. He even encouraged readers to look it up from independent sources. 😅 So, as someone who actually checks claims, I did exactly that.
Yes, there is such a story. But once you examine it closely, it turns out to be historically weak, debated even among Latter-day Saint scholars, and generally not accepted by non-LDS historians.
One commonly cited account comes from later retellings. According to a narrative attributed to Ronald P. Millett, Joseph Smith supposedly said:
“According to a narrative provided by Ronald P. Millett via Latter Day Saints Magazine, at some point before November 1833, when the Leonid meteor storm took place, 𝘁𝗵𝗲 𝗺𝗼𝘃𝗲𝗺𝗲𝗻𝘁'𝘀 𝗳𝗼𝘂𝗻𝗱𝗲𝗿 𝗝𝗼𝘀𝗲𝗽𝗵 𝗦𝗺𝗶𝘁𝗵 (𝗮𝗯𝗼𝘃𝗲) 𝘀𝘂𝗽𝗽𝗼𝘀𝗲𝗱𝗹𝘆 𝘂𝘁𝘁𝗲𝗿𝗲𝗱 𝗮 𝗽𝗿𝗼𝗽𝗵𝗲𝗰𝘆 𝗮𝗯𝗼𝘂𝘁 𝗶𝘁. “𝗙𝗼𝗿𝘁𝘆 𝗱𝗮𝘆𝘀 𝘀𝗵𝗮𝗹𝗹 𝗻𝗼𝘁 𝗽𝗮𝘀𝘀, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝘀𝘁𝗮𝗿𝘀 𝘀𝗵𝗮𝗹𝗹 𝗳𝗮𝗹𝗹 𝗳𝗿𝗼𝗺 𝗵𝗲𝗮𝘃𝗲𝗻,” 𝗵𝗲 𝗮𝗹𝗹𝗲𝗴𝗲𝗱𝗹𝘆 𝘀𝗮𝗶𝗱 𝗱𝘂𝗿𝗶𝗻𝗴 𝗮 𝘀𝗲𝗿𝗺𝗼𝗻.”
SOURCE:
The story continues that on the 39th night, while staying at someone’s house, the meteor storm occurred, astonishing those present. This account is tied to early LDS figures like Philo Dibble, who described the reaction of a supposed skeptic witnessing the event. Now, at first glance, that sounds impressive.
But here’s the problem.The so-called “prediction” is not a contemporary record. 👎 The main source for this claim (Philo Dibble) only wrote it down in 1892, which is decades after both the 1833 event and Joseph Smith’s lifetime. That alone should already raise serious caution.(Check Philo Dibble’s “Recollections of the Prophet Joseph Smith,” 𝘛𝘩𝘦 𝘑𝘶𝘷𝘦𝘯𝘪𝘭𝘦 𝘐𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘰𝘳 XXVII No. 1 © 1 January 1892, page 23)
REALTALK ❗ There is no known written record from 1833 itself. NO diary entry from Joseph Smith predicting it beforehand. NO documented sermon from that time mentioning such a prophecy. NO contemporary witness account recorded at the time it supposedly happened. 👎 What we have instead is retrospective storytelling, accounts written long after the fact, which historians naturally treat with caution.
But, yeah… to make matters clearer: Joseph Smith DID write about the meteor shower, BUT only after it occurred, describing it as a sign. That is very different from predicting it in advance.And that distinction matters a lot in serious historical analysis.
SO WHAT IS THE FAIR CONCLUSION?There IS a story claiming that Joseph Smith predicted the meteor shower. BUT (this is the real interesting part)… it comes from late sources. It relies on secondhand or recollected testimony. And, it lacks solid contemporary evidence.
Because of that, most historians (whether LDS or not) consider the claim historically uncertain at best. So, presenting it as a clear, established fulfilled prophecy is, at very least, an overstatement.
At the end of the day, if we’re going to talk about FACTS, then they should actually be grounded in reliable historical evidence, not just stories repeated long after the event.



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Callings from the Lord are tailor-made for our growth, as we humble ourselves, look outward, and learn that, indeed, when we are in the service of our fellow beings, we are in fact in the service of our God. It really isn’t where we serve but how that matters to the Lord. About His Business by Elder Patrick Kearon of the Quorum of the Twelve Apostles |
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With those raised hands and encouraging smiles, we were participating in common consent, where we can choose to sustain, by the raising of the right hand, those called to serve. Common consent is not a mere formality but a beautiful mix of our agency, unity, and faith. It is a voluntary, personal commitment to support, uphold, and help the Lord’s called servants in their responsibility, whether bishopric member, Young Women adviser, Sunday School teacher, or stake Primary president. We sustain each other with our prayers, our love, our patience, and our faith. About His Business by Elder Patrick Kearon of the Quorum of the Twelve Apostles |
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Some callings are highly stretching, while others may leave us wondering, “Isn’t there more I could be asked to do?” You might serve in a very visible role for a time, only later to be called to quiet, unseen service— or to support those with less experience. When callings change in ways that deeply impact you or your family, it can require great faith and trust in the Lord while you adjust. About His Business by Elder Patrick Kearon of the Quorum of the Twelve Apostles |
Ginoong Pantas: Jerry Nuñez Bustillo
I don’t know kung maa-appreciate ko ba ang reply mo or what, but frankly you didn’t quite meet my question head-on, nag-drift ka lang eh.
My inquiry was very specific and sharply framed:
“Do Latter-day Saints assume that the so-called “missing books” of the Bible are fulfilled or represented by the Book of Mormon and the Pearl of Great Price?”
That’s a YES-OR-NO theological clarification. 😏
Instead of addressing the core issue, you shifted to explaining that the BOM is “another testament,” which is already standard LDS doctrine, at hindi na ‘yan parte ng tanong ko. You even introduced figures like Lehi and unnamed prophets to argue that other writings existed outside the Bible, which again is a different topic.
Ewan ko ah, but you also brought up names like Zenos and Zenok to support the idea of lost or non-biblical prophets, not whether these are the same as the “missing books” being discussed. Tapos ngayon ay magre-redirect ka toward belief and willingness to study LDS texts? Dude, that’s more of a rhetorical pivot than a direct answer. You see, you answered “There were other records and prophets not in the Bible.” But MY question is “Are those ‘missing books’ being identified with LDS scriptures?” Well, oo, related naman, but NOT identical question.
Alam kong alam mo (at ni Marites) na ang real tension na ni-raise ko is this: If someone says “the Bible has missing books”, and then says “the Book of Mormon and Pearl of Great Price are from God,” are they implicitly claiming those are the missing biblical books? 😅 You never clearly affirmed or denied that connection.
You simply widened the discussion to “There were other writings that existed.” Aminado ako, that’s a safer, more general claim, and it avoids being pinned down.
Oh siya… I understand your point about additional records. But to be clear (sana naman hindi ko na ‘to need i-reiterate) are you saying the Book of Mormon and Pearl of Great Price are the missing books of the Bible, or simply additional revelations outside of it?
Ginoong Pantas: Marites Palos Salinas
Don’t worry. Anyone can make mistakes, so I’m not here to put you down. Instead of directly criticizing your response, I chose to raise an inquiry in this group. As you acknowledged, you weren’t entirely certain of your answer and felt obliged to give a firm YES rather than leave the question open. I’m not holding that against you.
Jerry Nuñez Bustillo
Bweno, thank you for clarifying that your answer is NO. 👍 That actually helps. So just to be consistent, would it be accurate to say that the Book of Mormon and Pearl of Great Price are not restorations of any lost biblical books, but entirely separate revelations? 😉
Ginoong Pantas: Jerry Nuñez Bustillo
Since I elevated the question to another height, you now have your own way to answer it according to your version of truth. But a direct or heads-on answer will be highly appreciated. Kumbaga, kung ano ‘yung core ng tanong, doon lang din dapat magse-circulate ang mood ng sagot. No need for unnecessary decorations unless the issue itself requires it.
Ginoong Pantas: Jerry Nuñez Bustillo
Do you really think so? 😏 By the time you asked for my viewpoint on the “priesthood” and you also didn’t like my answer, nagreklamo ba ako? I understand that we come from different religions, with different beliefs and doctrines. But pointing out a correction when your response doesn’t align with my original question doesn’t mean I dislike your answer. I’m simply asking for a more direct and focused response to what we’re discussing. 👍
Anyway… you’ve clarified something important, and I appreciate that. From your explanation, it’s now clear that you consider both the Book of Mormon and the Pearl of Great Price as revelations, but not restorations of any known “missing books” of the Bible. That distinction is helpful enough.
However, this raises a separate issue. Ano ‘yon? Historical verification.
When we talk about writings outside the biblical canon, there are actually documented discoveries that scholars (regardless of religion) recognize as historically rooted. In fact, napag-usapan na namin ‘to ng katrabaho kong Mormon din na tinanggihan ako noong niyaya ko siyang magkape eh.
Here are the examples:
1. The Dead Sea Scrolls contain ancient Hebrew texts, including copies of biblical books and other Jewish writings, physically dated and examined by historians and archaeologists.
2. The Nag Hammadi Library preserves early Christian and Gnostic writings, again with manuscript evidence and academic study behind them.
3. Even references to lost works like the Book of Jasher or the Acts of Solomon are grounded in historical citation, meaning we know they existed because other ancient sources mention them.
Now, in contrast (huwag ka naman sanang mapipikon), the Book of Mormon is presented as a record of ancient civilizations, yet there are NO independently verified manuscripts, NO archaeological findings universally accepted by non-LDS scholars, and NO external historical references to the people or records it describes. 👎 The same issue applies to the Pearl of Great Price, lalong lalo na ‘yung Book of Abraham, where the surviving papyri fragments studied by Egyptologists DO NOT MATCH the claimed translation. 😏
So the question now isn’t whether you believe they are revelations because you’ve already said you do. The question is WHY should these be treated on the same level as historically attested ancient writings, when they lack independent archaeological or textual support? Hindi rin iyan nasagot ng katrabaho ko.
That’s actually the real point I’m trying to understand.
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We may not be able to fix difficult or heartbreaking circumstances as we hope; some changes are not ours to make. But we can choose to love and minister as the Savior would. Ministering by the Spirit invites the Savior’s healing into our lives and the lives of those we minister to. I often find peace, clarity, healing, and purpose when I minister. I find the Savior when I minister. This is by divine design. Ministering—“That Ye Love One Another; as I Have Loved You” By Sister Kristin M. Yee Second Counselor in the Relief Society General Presidency |